King James Version

What Does Genesis 42:5 Mean?

Genesis 42:5 in the King James Version says “And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan. — study this verse from Genesis chapter 42 with commentary, cross-references, and original Hebrew word analysis.

And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

Genesis 42:5 · KJV


Context

3

And Joseph's ten brethren went down to buy corn in Egypt.

4

But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.

5

And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

6

And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.

7

And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food. roughly: Heb. hard things with them


Commentary

KJV Study Commentary
And the sons of Israel came to buy corn among those that came: for the famine was in the land of Can... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. What specific changes in thinking or behavior does this verse call us to make?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 11 words
הַבָּאִ֑ים1 of 11

came

H935

to go or come (in a wide variety of applications)

בְּנֵ֣י2 of 11

And the sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵ֔ל3 of 11

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

לִשְׁבֹּ֖ר4 of 11

to buy

H7666

to deal in grain

בְּת֣וֹךְ5 of 11

corn among

H8432

a bisection, i.e., (by implication) the center

הַבָּאִ֑ים6 of 11

came

H935

to go or come (in a wide variety of applications)

כִּֽי7 of 11
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

הָיָ֥ה8 of 11
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

הָֽרָעָ֖ב9 of 11

for the famine

H7458

hunger (more or less extensive)

בְּאֶ֥רֶץ10 of 11

was in the land

H776

the earth (at large, or partitively a land)

כְּנָֽעַן׃11 of 11

of Canaan

H3667

kenaan, a son a ham; also the country inhabited by him


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 42:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 42:5 from Treasury of Scripture Knowledge

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