King James Version

What Does Genesis 41:6 Mean?

Genesis 41:6 in the King James Version says “And, behold, seven thin ears and blasted with the east wind sprung up after them. — study this verse from Genesis chapter 41 with commentary, cross-references, and original Hebrew word analysis.

And, behold, seven thin ears and blasted with the east wind sprung up after them.

Genesis 41:6 · KJV


Context

4

And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.

5

And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good. rank: Heb. fat

6

And, behold, seven thin ears and blasted with the east wind sprung up after them.

7

And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.

8

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.


Commentary

KJV Study Commentary
And, behold, seven thin ears and blasted with the east wind sprung up after them.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse contribute to the biblical doctrine of creation, fall, or redemption?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 8 words
וְהִנֵּה֙1 of 8
H2009

lo!

שֶׁ֣בַע2 of 8

And behold seven

H7651

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

שִׁבֳּלִ֔ים3 of 8

ears

H7641

a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch

דַּקּ֖וֹת4 of 8

thin

H1851

crushed, i.e., (by implication) small or thin

וּשְׁדוּפֹ֣ת5 of 8

and blasted

H7710

to scorch

קָדִ֑ים6 of 8

with the east wind

H6921

the fore or front part; hence (by orientation) the east (often adverbially, eastward, for brevity the east wind)

צֹֽמְח֖וֹת7 of 8

sprung up

H6779

to sprout (transitive or intransitive, literal or figurative)

אַֽחֲרֵיהֶֽן׃8 of 8

after them

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 41:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 41:6 from Treasury of Scripture Knowledge

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