King James Version

What Does Genesis 41:5 Mean?

Genesis 41:5 in the King James Version says “And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good. rank: H... — study this verse from Genesis chapter 41 with commentary, cross-references, and original Hebrew word analysis.

And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good. rank: Heb. fat

Genesis 41:5 · KJV


Context

3

And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed ; and stood by the other kine upon the brink of the river.

4

And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.

5

And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good. rank: Heb. fat

6

And, behold, seven thin ears and blasted with the east wind sprung up after them.

7

And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.


Commentary

KJV Study Commentary
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, ra... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does understanding this verse shape our doctrine of humanity, sin, or salvation?
  2. How should this truth about Famine Preparation shape our daily decisions and priorities?
  3. What connections can we trace from this verse to Jesus' life, death, and resurrection?

Original Language Analysis

Hebrew · 11 words
וַיִּישָׁ֕ן1 of 11

And he slept

H3462

properly, to be slack or languid, i.e., (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate

וַֽיַּחֲלֹ֖ם2 of 11

and dreamed

H2492

properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream

שֵׁנִ֑ית3 of 11

the second time

H8145

properly, double, i.e., second; also adverbially, again

וְהִנֵּ֣ה׀4 of 11
H2009

lo!

שֶׁ֣בַע5 of 11

and behold seven

H7651

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

שִׁבֳּלִ֗ים6 of 11

ears of corn

H7641

a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch

עֹל֛וֹת7 of 11

came up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

בְּקָנֶ֥ה8 of 11

stalk

H7070

a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)

אֶחָ֖ד9 of 11

upon one

H259

properly, united, i.e., one; or (as an ordinal) first

בְּרִיא֥וֹת10 of 11

rank

H1277

fatted or plump

וְטֹבֽוֹת׃11 of 11

and good

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 41:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 41:5 from Treasury of Scripture Knowledge

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