King James Version

What Does Genesis 35:15 Mean?

Genesis 35:15 in the King James Version says “And Jacob called the name of the place where God spake with him, Bethel. — study this verse from Genesis chapter 35 with commentary, cross-references, and original Hebrew word analysis.

And Jacob called the name of the place where God spake with him, Bethel.

Genesis 35:15 · KJV


Context

13

And God went up from him in the place where he talked with him.

14

And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

15

And Jacob called the name of the place where God spake with him, Bethel.

16

And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. a little: Heb. a little piece of ground

17

And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.


Commentary

KJV Study Commentary
And Jacob called the name of the place where God spake with him, Beth-el.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. How does understanding Christ as the ultimate fulfillment illuminate this passage's meaning?

Original Language Analysis

Hebrew · 12 words
וַיִּקְרָ֨א1 of 12

called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

יַֽעֲקֹ֜ב2 of 12

And Jacob

H3290

jaakob, the israelitish patriarch

אֶת3 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שֵׁ֣ם4 of 12

the name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

הַמָּק֗וֹם5 of 12

of the place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

אֲשֶׁר֩6 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

דִּבֶּ֨ר7 of 12

spake

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

אִתּ֥וֹ8 of 12
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

שָׁ֛ם9 of 12
H8033

there (transferring to time) then; often thither, or thence

אֱלֹהִ֖ים10 of 12

where God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

בֵּֽית11 of 12
H0
אֵֽל׃12 of 12

with him Bethel

H1008

beth-el, a place in palestine


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 35:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 35:15 from Treasury of Scripture Knowledge

Places in This Verse

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