King James Version

What Does Genesis 34:27 Mean?

Genesis 34:27 in the King James Version says “The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.” — study this verse from Genesis chapter 34 with commentary, cross-references, and original Hebrew word analysis.

“The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.”

Genesis 34:27 · KJV

Context

25

And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.

26

And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out. edge: Heb. mouth

27

The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.

28

They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,

29

And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.

Read Genesis 34 full chapter

Commentary

KJV Study Commentary
The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse contribute to the biblical doctrine of creation, fall, or redemption?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 10 words
בְּנֵ֣י1 of 10

“The sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יַֽעֲקֹ֗ב2 of 10

“of Jacob”

H3290

jaakob, the israelitish patriarch

בָּ֚אוּ3 of 10

“came”

H935

to go or come (in a wide variety of applications)

עַל4 of 10
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַ֣חֲלָלִ֔ים5 of 10

“upon the slain”

H2491

pierced (especially to death); figuratively, polluted

וַיָּבֹ֖זּוּ6 of 10

“and spoiled”

H962

to plunder

הָעִ֑יר7 of 10

“the city”

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

אֲשֶׁ֥ר8 of 10
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

טִמְּא֖וּ9 of 10

“because they had defiled”

H2930

to be foul, especially in a ceremial or moral sense (contaminated)

אֲחוֹתָֽם׃10 of 10

“their sister”

H269

a sister (used very widely [like h0251], literally and figuratively)

Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 34:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 34:27 from Treasury of Scripture Knowledge

Joshua 7:21Exodus 2:14Genesis 34:311 Timothy 6:10Esther 9:10Joshua 7:13

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