King James Version

What Does Galatians 3:8 Mean?

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Context

6

Even as Abraham believed God, and it was accounted to him for righteousness. accounted: or, imputed

7

Know ye therefore that they which are of faith, the same are the children of Abraham.

8

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9

So then they which be of faith are blessed with faithful Abraham.

10

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Topics in This Verse

Commentary

Ellicott’s Commentary for English Readers
(8) The universalism of the promise is accounted for by the fact that it is rested upon faith and not on works—thus showing a distinct prevision of a time when the whole world should be invited to claim a share in it by the exercise of faith. **The scripture.**—Here, with a more decided personification than usual, the Scripture is said to foresee what God, by whom Scripture is inspired, foresaw. **Foreseeing.**—It appears to have been a rather common formula among the Jews to say “What *saw* the Scripture?” (*i.e.,* What had the Scripture in sight, or in view?) for “What did it mean?” Here the metaphor falls in naturally with the personification. **Would justify.**—Literally, *justifies.* The use of the present tense implies that the justification of the Gentiles is regarded as forming part of the eternal purpose of God, to whom the future and the present are one. **The heathen.**—It is to be noticed that the same word is translated indifferently by “heathen” (as here, and also in 2Corinthians 11:26; Galatians 1:16; Galatians 2:9), “nations” (as in the second clause of this verse, and frequently elsewhere), and “Gentiles” (as in Galatians 2:2; Galatians 2:8; Galatians 2:12; Galatians 2:14-15; Galatians 3:14 of this Epistle, and most commonly in other places where it occurs). **Preached before the gospel.**—For this translation we might substitute, *announced the glad tidings* *beforehand.* The Authorised version, however, hardly involves an anachronism, as the promise is regarded as *anticipating* the gospel, inasmuch as it already contained the doctrine of justification by faith, in which the essence of the gospel consisted. **In thee.**—The righteousness which was imputed to Abraham his spiritual descendants also could claim by virtue of their descent from him. What applied to him applied (potentially and prophetically) to them. In like manner it is said, in Hebrews 7:9, that “Levi paid tithes in Abraham.” The quotation is a combination of Genesis 12:3 (“In thee shall all families of the earth be blessed”) and Genesis 18:18 (“All the nations of the earth shall be blessed in him.”) **Be blessed.**—With the bliss of the Messianic kingdom.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Galatians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Galatians 3:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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