What Does Galatians 3:10 Mean?

(10) In this and the following verses the action of the Law is contrasted with that of faith, and the necessity of faith and the system of things to which faith belongs brought out into strong relief. The antithesis is: faith—blessing; law—curse. The “curse” was the penalty which the Law itself imposed upon all who failed to keep it. None really kept it, and therefore none escaped this curse. **As many as are of the works of the law.**—An expression corresponding to “they which are of faith” in Galatians 3:7; Galatians 3:9. The meaning is, “Those who take their character from works done in obedience to law—the cast of whose lives is determined by the principle of legal obedience. **Under the curse.**—Strictly, *are under a curse;* subject to a curse. **For it is written.**—The Apostle proceeds to quote the clause in the Law by which this curse was entailed. The quotation is from Deuteronomy 27:26, where it forms the conclusion of the series of curses to be pronounced from Mount Ebal. The Hebrew text is, “Cursed be he that confirmeth not the words of this law to do them.” The word “all” is inserted in the Authorised version, probably from this passage. The Hebrew has also simply “he that” for “every one who;” so that the absolute and sweeping nature of the condemnation would seem to be much less marked in the original. It is not, however, clear that this character was first given to it by St. Paul. “Every one” is found in the Peshito Syriac, which *may* have been influenced by the language of St. Paul; “in *all* things” is found in the Samaritan Pentateuch, which certainly was not so influenced. The quotation is made by Justin (*Trypho,* § 95) in precisely the same words as by St. Paul. Justin, however, is not improbably quoting through the medium of this Epistle. (See *Introduction.*)