King James Version

What Does Galatians 3:6 Mean?

Galatians 3:6 in the King James Version says “Even as Abraham believed God, and it was accounted to him for righteousness. accounted: or, imputed — study this verse from Galatians chapter 3 with commentary, cross-references, and original Greek word analysis.

Even as Abraham believed God, and it was accounted to him for righteousness. accounted: or, imputed

Galatians 3:6 · KJV


Context

4

Have ye suffered so many things in vain? if it be yet in vain. so many: or, so great

5

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

6

Even as Abraham believed God, and it was accounted to him for righteousness. accounted: or, imputed

7

Know ye therefore that they which are of faith, the same are the children of Abraham.

8

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.


Commentary

KJV Study Commentary
Even as Abraham believed God, and it was accounted to him for righteousness. Paul now shifts from experience to Scripture, quoting Genesis 15:6—the theological hinge of Romans 4 and Galatians 3. 'Believed' (episteusen, ἐπίστευσεν) is aorist, pointing to Abraham's decisive act of faith when God promised him innumerable offspring despite his childlessness. The verb 'accounted' (elogisthē, ἐλογίσθη) is an accounting term: 'reckoned, credited, imputed'—righteousness was placed to Abraham's account based solely on faith.

This is forensic justification: God declared Abraham righteous (a legal verdict) based on faith, not works. Abraham had no Law to keep (it came 430 years later, v. 17), no circumcision yet (Genesis 17, later), no religious pedigree—just naked faith in God's promise. The genitive 'for righteousness' (eis dikaiosynēn, εἰς δικαιοσύνην) indicates result: faith was counted as righteousness.

Paul's argument is devastating to the Judaizers: Abraham, the father of the Jewish nation, was justified by faith alone before circumcision, before the Law, by simple trust in God's word. If the patriarch himself was justified by faith, how can his children claim circumcision and Law-works are necessary? The gospel Paul preaches is the Abrahamic gospel.

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Historical & Cultural Context

Genesis 15:6 records Abraham's justification approximately 14 years before his circumcision (Genesis 17) and 430 years before the Mosaic Law (Galatians 3:17). This chronology demolishes any argument that circumcision or Law-keeping are prerequisites for righteousness. Paul uses the same text in Romans 4:3-12 to argue that Abraham is the father of all who believe—circumcised and uncircumcised alike. The rabbis also revered Genesis 15:6 but interpreted Abraham's faith as meritorious works; Paul insists it was sheer trust, credited as righteousness by grace alone.

Reflection Questions

  1. What does it mean that Abraham's faith was 'accounted' or 'credited' as righteousness? How is this different from earned righteousness?
  2. Why is the timing of Abraham's justification (before circumcision, before the Law) so crucial to Paul's argument against the Judaizers?
  3. In what ways might you be trusting in your spiritual 'circumcision' (religious rituals, church membership, moral effort) rather than naked faith like Abraham's?

Original Language Analysis

Greek · 10 words
καθὼς1 of 10

Even as

G2531

just (or inasmuch) as, that

Ἀβραὰμ2 of 10

Abraham

G11

abraham, the hebrew patriarch

ἐπίστευσεν3 of 10

believed

G4100

to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

τῷ4 of 10
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεῷ5 of 10

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

καὶ6 of 10

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐλογίσθη7 of 10

it was accounted

G3049

to take an inventory, i.e., estimate (literally or figuratively)

αὐτῷ8 of 10

to him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰς9 of 10

for

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

δικαιοσύνην·10 of 10

righteousness

G1343

equity (of character or act); specially (christian) justification


Study Guide

Historical Context

This verse is found in the book of Galatians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Galatians 3:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Galatians 3:6 from Treasury of Scripture Knowledge

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