King James Version

What Does Ezra 2:20 Mean?

Ezra 2:20 in the King James Version says “The children of Gibbar, ninety and five. Gibbar: or Gibeon — study this verse from Ezra chapter 2 with commentary, cross-references, and original Hebrew word analysis.

The children of Gibbar, ninety and five. Gibbar: or Gibeon

Ezra 2:20 · KJV


Context

18

The children of Jorah, an hundred and twelve . Jorah: or, Hariph

19

The children of Hashum, two hundred twenty and three.

20

The children of Gibbar, ninety and five. Gibbar: or Gibeon

21

The children of Bethlehem, an hundred twenty and three.

22

The men of Netophah, fifty and six.


Commentary

KJV Study Commentary
The children of Gibbar, ninety and five. Gibbar's family (גִּבָּר, Gibbar, 'mighty man' or 'warrior') numbered 95. The name derives from gibbor, used of military heroes like David's mighty men (2 Samuel 23:8). This martial imagery contrasts with the family's small size—true strength comes from God, not numerical advantage. Gideon's 300 defeated Midianite thousands; Jonathan and his armor-bearer routed Philistine garrisons (Judges 7, 1 Samuel 14).

The parallel passage Nehemiah 7:25 reads 'Gibeon' instead of Gibbar, likely indicating geographic rather than genealogical designation. Gibeon was Joshua's treaty city (Joshua 9), later Saul's hometown. This variation suggests some families identified by ancestral name, others by geographic origin—both legitimate organizational principles in tribal society.

The preservation of this small family testifies that God's remnant theology operates at multiple scales. Nations, tribes, families, and individuals all participate in covenant continuity. Every faithful family contributes to the thread connecting Abraham to Christ.

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Historical & Cultural Context

Gibeon played significant roles throughout Israel's history: site of the great deception (Joshua 9), location of the tabernacle in Saul's time (1 Chronicles 16:39), and place of Solomon's vision (1 Kings 3:4-15). Families identifying with Gibeon carried rich historical memory, though as non-Israelite treaty partners, Gibeonites occupied ambiguous status in covenant community.

The Gibbar/Gibeon variation reflects the complex relationship between genealogical and geographical identity. Many families traced descent through both patronymic (ancestor's name) and toponymic (place name) markers. This dual identification grounded families in both kinship networks and land inheritance.

Reflection Questions

  1. How does God's use of small, 'weak' families subvert worldly calculations of power and success?
  2. What does the Gibbar/Gibeon variation teach about the relationship between family identity and place?
  3. How can believers cultivate 'warrior' mentality in spiritual warfare despite feeling outnumbered?

Original Language Analysis

Hebrew · 4 words
בְּנֵ֥י1 of 4

The children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

גִבָּ֖ר2 of 4

of Gibbar

H1402

gibbar, an israelite

תִּשְׁעִ֥ים3 of 4

ninety

H8673

ninety

וַֽחֲמִשָּֽׁה׃4 of 4

and five

H2568

five


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 2:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezra 2:20 from Treasury of Scripture Knowledge

Places in This Verse

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