King James Version

What Does Ezra 10:7 Mean?

And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;

Context

5

Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.

6

Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.

7

And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;

8

And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away. forfeited: Heb. devoted

9

Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain. the great: Heb. the showers

Commentary

Ellicott’s Commentary for English Readers
(7-17) Conference of the people and commission to try individual cases. (8) **Forfeited.**—This, as also what precedes and what follows, again recalls the express commission of Ezra 7. But “according to the counsel” removes all appearance of arbitrariness on the part of Ezra. (9) **Within three days.**—From the time of hearing the summons. No town was more than forty miles distant; and of course only those would come that were able, and who came within the scope of the proclamation, the precise terms of which are not given. They were not more than could assemble “in the street,” or open court of the Temple. The minute specifications of date, and the two reasons for the trembling of the people, and the whole strain of the narrative, bear witness to the veracity of an eye-witness. **It was the ninth month.**—Chisleu, our December, the rainy month in Palestine. (10) **Ezra the priest.**—He stood up, not as the commissioner of Artaxerxes, not at this moment as the scribe, but as the representative of God. (11) **Do his pleasure.**—This procedure, humanly severe, is connected with the Divine will. **From the people of the land, and from the strange wives.**—The marriages were but a subordinate branch, though a very important one, of the wider sin: that of confederacy with idolators. (13) **We are many.**—Better, *we have greatly offended in this thing.* The greatness of the offence of course implied the number of the offenders. (14) **Stand.**—As a representative body in session. **Until the fierce wrath of our God for this matter be turned from us.**—A difficult verse, owing to a slight peculiarity in the original. The meaning seems to be: *until the fierce wrath of our God*—*fierce while this matter lasts*—*be turned away from us.* (15) **Were employed about.**—Rather, *stood against.* Nothing is said as to the reason for opposition on the part of these and the two who abetted them. But the reason is obvious enough. Some modern expositors are of their mind, and regard the act of Ezra as remedying one sin by another still greater. They bring Malachi (Ezra 2:15) to their support; but nothing in his prediction about “the wife of thy youth,” rightly understood, tends to condemn the conduct here described. (16) **By their names.**—As in Ezra 8:20, the names were before the writer, but are not given. **And sat down.**—That is, *held a session.* This was ten days after the general assembly. (17) **And they made an end.**—Though the number of transgressors was only one hundred and thirteen, two months were occupied, which shows the care taken to do justice, especially to the claims of the women put away.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 10:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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