King James Version

What Does Ezekiel 7:9 Mean?

And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth. thee according: Heb. upon thee, etc

Ezekiel 7:9 · KJV


Context

7

The morning is come unto thee, O thou that dwellest in the land: the time is come , the day of trouble is near, and not the sounding again of the mountains. sounding: or, echo

8

Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.

9

And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth. thee according: Heb. upon thee, etc

10

Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.

11

Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them. theirs: or, their tumultuous persons: Heb. tumult


Commentary

KJV Study Commentary
And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth. This verse nearly repeats verse 4 with crucial addition: "I am the LORD that smiteth" (ki ani Yahweh makkeh, כִּי אֲנִי יְהוָה מַכֶּה). The participle makkeh means "the one striking/smiting"—Yahweh identifies Himself as the active agent of judgment. This prevents misattributing suffering to Babylon, fate, or bad luck. God Himself strikes His people for covenant violation. The recognition formula emphasizes that experiencing divine smiting teaches God's identity more clearly than experiencing blessing—sometimes only judgment pierces hardened hearts.

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Historical & Cultural Context

Throughout the siege and conquest, survivors needed to understand that Babylon was merely God's instrument, not an independent power defeating Yahweh. Isaiah called Assyria "the rod of my anger" (Isaiah 10:5); similarly, Babylon served as God's sword executing judgment. The phrase 'I am the LORD that smiteth' established divine agency, teaching that Jerusalem's fall vindicated rather than contradicted God's sovereignty. Post-exilic theology correctly interpreted exile as God's disciplinary action, not His defeat, preparing for eventual restoration when discipline accomplished its purpose.

Reflection Questions

  1. How does God identifying as 'the LORD that smiteth' prevent misattributing suffering to secondary causes?
  2. What does this teach about God's active involvement in historical events we might call 'natural' or 'political'?
  3. In what ways does recognizing God's hand in discipline shape our response to trials?

Original Language Analysis

Hebrew · 16 words
וְלֹא1 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תָח֥וֹס2 of 16

shall not spare

H2347

properly, to cover, i.e., (figuratively) to compassionate

עֵינִ֖י3 of 16

And mine eye

H5869

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

וְלֹ֣א4 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אֶחְמ֑וֹל5 of 16

neither will I have pity

H2550

to commiserate; by implication, to spare

כִּדְרָכַ֜יִךְ6 of 16

thee according to thy ways

H1870

a road (as trodden); figuratively, a course of life or mode of action, often adverb

עָלַ֣יִךְ7 of 16
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אֶתֵּ֗ן8 of 16

I will recompense

H5414

to give, used with greatest latitude of application (put, make, etc.)

וְתוֹעֲבוֹתַ֙יִךְ֙9 of 16

and thine abominations

H8441

properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol

בְּתוֹכֵ֣ךְ10 of 16

that are in the midst

H8432

a bisection, i.e., (by implication) the center

תִּֽהְיֶ֔יןָ11 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

וִֽידַעְתֶּ֕ם12 of 16

of thee and ye shall know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּ֛י13 of 16
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֲנִ֥י14 of 16
H589

i

יְהוָ֖ה15 of 16

that I am the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

מַכֶּֽה׃16 of 16

that smiteth

H5221

to strike (lightly or severely, literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 7:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 7:9 from Treasury of Scripture Knowledge

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