King James Version

What Does Ezekiel 28:1 Mean?

Ezekiel 28:1 in the King James Version says “The word of the LORD came again unto me, saying, — study this verse from Ezekiel chapter 28 with commentary, cross-references, and original Hebrew word analysis.

The word of the LORD came again unto me, saying,

Ezekiel 28:1 · KJV


Context

1

The word of the LORD came again unto me, saying,

2

Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: midst: Heb. heart

3

Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:


Commentary

KJV Study Commentary
The word of the LORD came again unto me, saying, The prophetic formula vayehi devar-YHWH elai (וַיְהִי דְבַר־יְהוָה אֵלַי) marks a distinct oracle, the second of two concerning Tyre (following 26:1-28:19). Devar (דְּבַר, "word") isn't merely information but dynamic, authoritative divine speech that accomplishes God's purposes (Isaiah 55:11). This word-event theology underlies all biblical prophecy: when God speaks, reality shifts.

The phrase came again (vayehi... od) indicates this is a subsequent revelation, building on previous oracles against Tyre (chapters 26-27). Chapter 26 prophesied Tyre's destruction by Nebuchadnezzar; chapter 27 lamented Tyre's commercial glory as a magnificent ship destined for shipwreck. Now chapter 28 addresses the ideological heart of Tyre's rebellion: the pride of its ruler who claimed divine status. This progression—from physical destruction to economic collapse to spiritual diagnosis—reveals God's comprehensive judgment that addresses not just actions but attitudes, not just sins but their source.

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Historical & Cultural Context

Tyre, the great Phoenician maritime city-state, dominated Mediterranean trade from roughly 1200-573 BC. Built partly on an island fortress (making it nearly impregnable), Tyre grew wealthy through purple dye production, timber export (cedars of Lebanon), and far-flung trading networks described in Ezekiel 27. The city supplied materials and craftsmen for Solomon's temple (1 Kings 5:1-12), and King Hiram of Tyre allied with David and Solomon. Yet by Ezekiel's time (586 BC), Tyre rejoiced over Jerusalem's fall (Ezekiel 26:2), hoping to profit from Judah's destruction. The 'prince of Tyre' addressed here was likely Ithobaal II (c. 590-573 BC), who resisted Nebuchadnezzar's thirteen-year siege (585-572 BC). The ruler's pride, claiming wisdom and deity, reflected ancient Near Eastern royal ideology where kings were considered divine or semi-divine. Ezekiel's oracle demolishes such pretensions: only Yahweh is God, and human rulers who claim divinity will be humiliated.

Reflection Questions

  1. How does the 'word of the LORD' function as more than information—as creative, judging, and transforming power?
  2. What modern 'Tyres'—wealthy, self-sufficient entities that claim autonomy from God—face divine judgment today?

Original Language Analysis

Hebrew · 5 words
וַיְהִ֥י1 of 5
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

דְבַר2 of 5

The word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

יְהוָ֖ה3 of 5

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֵלַ֥י4 of 5
H413

near, with or among; often in general, to

לֵאמֹֽר׃5 of 5

came again unto me saying

H559

to say (used with great latitude)


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 28:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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