King James Version

What Does Ezekiel 24:27 Mean?

Ezekiel 24:27 in the King James Version says “In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt... — study this verse from Ezekiel chapter 24 with commentary, cross-references, and original Hebrew word analysis.

In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.

Ezekiel 24:27 · KJV


Context

25

Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters, that: Heb. the lifting up of their soul

26

That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?

27

In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.


Commentary

KJV Study Commentary
And they shall know that I am the LORD, when I have laid the land most desolate—The recognition formula concludes this sequence. וְיָדְעוּ כִּי־אֲנִי יְהוָה (wĕyādĕʿû kî-ănî YHWH, 'and they shall know that I am the LORD') comes through experiencing God's described judgment: Jerusalem destroyed, temple burned, people scattered.

Because of all their abominations which they have committed—The causal clause traces judgment to its source: תּוֹעֲבוֹתֵיהֶם (tôʿăbôtêhem, 'abominations/detestable acts'). Chapter 8 detailed these abominations: idolatry in the temple itself, sun worship, women weeping for Tammuz, secret idols. The exile was not divine capriciousness but covenant justice. God repeatedly warned (2 Kings 17:13-14); they persistently refused. When prophetic threat became historical reality, the survivors would 'know YHWH'—not by comfortable experience, but through devastating discipline that proved His word true.

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Historical & Cultural Context

This verse concludes the symbolic action section (24:15-27). Jerusalem fell in 586 BC after an 18-month siege. Archaeology confirms massive destruction: burn layers, scattered skeletal remains, demolished walls. Lamentations and Psalms 74, 79 capture the survivors' horror—and their acknowledgment that God did exactly what He promised.

Reflection Questions

  1. How does deserved judgment lead to 'knowing the LORD' in ways blessing cannot?
  2. What 'abominations' had become so normalized in Judah that only destruction could wake them?
  3. How do you respond when God's warnings come true in your life?

Original Language Analysis

Hebrew · 17 words
בַּיּ֣וֹם1 of 17

In that day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַה֗וּא2 of 17
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

יִפָּ֤תַח3 of 17

be opened

H6605

to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

פִּ֙יךָ֙4 of 17

shall thy mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

אֶת5 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַפָּלִ֔יט6 of 17

to him which is escaped

H6412

a refugee

וּתְדַבֵּ֕ר7 of 17

and thou shalt speak

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

וְלֹ֥א8 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תֵֽאָלֵ֖ם9 of 17

and be no more dumb

H481

to tie fast; hence (of the mouth) to be tongue-tied

ע֑וֹד10 of 17
H5750

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

וְהָיִ֤יתָ11 of 17
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לָהֶם֙12 of 17
H0
לְמוֹפֵ֔ת13 of 17

and thou shalt be a sign

H4159

a miracle; by implication, a token or omen

וְיָדְע֖וּ14 of 17

unto them and they shall know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּֽי15 of 17
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֲנִ֥י16 of 17
H589

i

יְהוָֽה׃17 of 17

that I am the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 24:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 24:27 from Treasury of Scripture Knowledge

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