King James Version

What Does Ezekiel 16:54 Mean?

Ezekiel 16:54 in the King James Version says “That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort u... — study this verse from Ezekiel chapter 16 with commentary, cross-references, and original Hebrew word analysis.

That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

Ezekiel 16:54 · KJV


Context

52

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

53

When I shall bring again their captivity , the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

54

That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

55

When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

56

For thy sister Sodom was not mentioned by thy mouth in the day of thy pride, mentioned: Heb. for a report, or, hearing pride: Heb. prides, or, excellencies


Commentary

KJV Study Commentary
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them. The paradox of Jerusalem's judgment is that her gross sin makes even Sodom and Samaria look righteous by comparison. The Hebrew kālam (כָּלַם, "be confounded") means to be publicly humiliated, disgraced. Jerusalem must bear thine own shame—carry the full weight of guilt without excuse or deflection. The phrase "a comfort unto them" uses Hebrew tanḥûmâ (תַּנְחוּמָה), meaning consolation—but ironic consolation. Sodom and Samaria find "comfort" not in restoration but in the fact that Jerusalem's wickedness surpassed theirs.

This devastating verse exposes the sin of self-righteousness. Jerusalem presumed on covenant privilege while exceeding pagan nations in abominations—idolatry, child sacrifice, injustice. Greater privilege brings greater accountability (Luke 12:48). Jerusalem's judgment would be more severe precisely because she had received God's special revelation, temple presence, and covenant promises yet abandoned them. The irony cuts deep: the city chosen to be a light to nations became darker than the nations. This anticipates Jesus' pronouncement that Sodom would fare better in judgment than unrepentant cities that rejected His ministry (Matthew 10:15).

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Historical & Cultural Context

Ezekiel 16 presents Jerusalem as an unfaithful wife in an extended allegory. Written during the Babylonian exile (593-571 BC), the chapter traces Jerusalem from foundling infant (vv. 1-7) through lavish marriage to Yahweh (vv. 8-14) to brazen harlotry (vv. 15-34) to deserved judgment (vv. 35-43). Verses 44-63 compare Jerusalem unfavorably to her "sisters" Samaria (Northern Kingdom, destroyed 722 BC) and Sodom (destroyed in Abraham's time, Genesis 19). The comparison with Sodom was particularly shocking—the city synonymous with wickedness served as Jerusalem's moral superior. This rhetorical strategy shattered the exiles' complacency about their covenant status. Jerusalem had committed spiritual adultery through Canaanite Baalism, political adultery through foreign alliances, and literal murder through child sacrifice to Molech.

Reflection Questions

  1. How does spiritual privilege (church upbringing, biblical knowledge, Christian community) increase rather than diminish accountability for sin?
  2. In what ways might your sin provide "comfort" to unbelievers by confirming their cynicism about Christianity's truthfulness?

Original Language Analysis

Hebrew · 9 words
לְמַ֙עַן֙1 of 9
H4616

properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

תִּשְׂאִ֣י2 of 9

That thou mayest bear

H5375

to lift, in a great variety of applications, literal and figurative, absolute and relative

כְלִמָּתֵ֔ךְ3 of 9

thine own shame

H3639

disgrace

וְנִכְלַ֕מְתְּ4 of 9

and mayest be confounded

H3637

properly, to wound; but only figuratively, to taunt or insult

מִכֹּ֖ל5 of 9
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֲשֶׁ֣ר6 of 9
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָשִׂ֑ית7 of 9

in all that thou hast done

H6213

to do or make, in the broadest sense and widest application

בְּנַחֲמֵ֖ךְ8 of 9

in that thou art a comfort

H5162

properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo

אֹתָֽן׃9 of 9
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 16:54 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 16:54 from Treasury of Scripture Knowledge

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