What Does Acts 6:1 Mean?

VI. (1) **And in those days, when the number of the disciples was multiplied.**—Better, *were being multiplied, *as by an almost daily increase. The length of the interval between this and the previous chapter is left uncertain. The death of Stephen is fixed by most writers in A.D. 38. **The Grecians.**—The English version always carefully uses this word, and not Greeks, for the Hellenistæ or Greek-speaking Jews. These were known also as “the dispersion among the Gentiles” (John 7:35), or generally as “the dispersion,” the “sojourners of the dispersion,” those that were “scattered abroad” (James 1:1; 1Peter 1:1). Many of the converts of the Day of Pentecost must have belonged to this body; so, probably, did Barnabas and the others named in the Note on Acts 4:37. Now they were becoming a prominent section of the Church, perhaps more numerous than the Hebrews, or Jews of Palestine. They, as their name implies, spoke Greek habitually, and as a rule did not read the older Hebrew or speak the current Aramaic. They read the Septuagint (LXX.) version of the Old Testament. They were commonly more zealous, with the zeal of pilgrims, for the sanctity of the holy places than the Jews of Jerusalem itself, who had been familiar with them from infancy (Acts 21:27). **Because their widows were neglected.**—The words imply something like an organised administration of the common fund: widows and their children being the chief objects of relief. The rules of 1Timothy 5:3-16, were probably the growth of a more mature experience; and here we have to think of a clamorous crowd of applicants besieging the house at which the Apostles held their meeting at the times appointed for giving relief in money, or, as seems more probable, in kind. The Twelve—singly, or in groups—sat at the table, and gave as they were able. It was like the dole of alms at the gate of a convent. Under such circumstances, jealousies and complaints were all but in- evitable. The Twelve were all of them Galileans, and were suspected of favouring the widows of Palestine rather than those of the Dispersion. It was the first sign that the new society was outgrowing its primitive organisation.