King James Version

What Does 2 Kings 21:17 Mean?

Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?

2 Kings 21:17 · KJV


Context

15

Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.

16

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD. from: Heb. from mouth to mouth

17

Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?

18

And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.

19

Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah.


Commentary

KJV Study Commentary
Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?

This verse contributes to the overall theme of chapter 21: Unprecedented wickedness brings irreversible judgment. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

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Historical & Cultural Context

Historical Setting: 2 Kings 21 takes place during the final century of Judah's existence, 7th century BCE, including Manasseh and Josiah's reigns. The chapter's theme (Manasseh and Amon's Evil Reigns) reflects the historical reality of the worst apostasy under Manasseh followed by the most thorough reforms under Josiah, demonstrating that external righteousness cannot reverse God's determined judgment. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 21 regarding unprecedented wickedness brings irreversible judgment?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 18 words
וְיֶ֨תֶר1 of 18

Now the rest

H3499

properly, an overhanging, i.e., (by implication) a small rope (as hanging free)

דִּבְרֵ֥י2 of 18

of the acts

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

מְנַשֶּׁה֙3 of 18

of Manasseh

H4519

menashsheh, a grandson of jacob, also the tribe descended from him, and its territory

וְכָל4 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֲשֶׁ֣ר5 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָשָׂ֔ה6 of 18

and all that he did

H6213

to do or make, in the broadest sense and widest application

וְחַטָּאת֖וֹ7 of 18

and his sin

H2403

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

אֲשֶׁ֣ר8 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

חָטָ֑א9 of 18

that he sinned

H2398

properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

הֲלֹא10 of 18
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הֵ֣ם11 of 18
H1992

they (only used when emphatic)

כְּתוּבִ֗ים12 of 18

are they not written

H3789

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

עַל13 of 18
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

סֵ֛פֶר14 of 18

in the book

H5612

properly, writing (the art or a document); by implication, a book

דִּבְרֵ֥י15 of 18

of the acts

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

הַיָּמִ֖ים16 of 18
H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

לְמַלְכֵ֥י17 of 18

of the kings

H4428

a king

יְהוּדָֽה׃18 of 18

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 21:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 21:17 from Treasury of Scripture Knowledge

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