King James Version

What Does 2 Chronicles 20:5 Mean?

2 Chronicles 20:5 in the King James Version says “And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, — study this verse from 2 Chronicles chapter 20 with commentary, cross-references, and original Hebrew word analysis.

And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,

2 Chronicles 20:5 · KJV


Context

3

And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah. himself: Heb. his face

4

And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.

5

And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,

6

And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

7

Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever? who: Heb. thou


Commentary

KJV Study Commentary
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 10 words
וַיַּֽעֲמֹ֣ד1 of 10

stood

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

יְהֽוֹשָׁפָ֗ט2 of 10

And Jehoshaphat

H3092

jehoshaphat, the name of six israelites; also of a valley near jerusalem

בִּקְהַ֧ל3 of 10

in the congregation

H6951

assemblage (usually concretely)

יְהוּדָ֛ה4 of 10

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

וִירֽוּשָׁלִַ֖ם5 of 10

and Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

בְּבֵ֣ית6 of 10

in the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יְהוָ֑ה7 of 10

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לִפְנֵ֖י8 of 10

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

הֶֽחָצֵ֥ר9 of 10

court

H2691

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

הַֽחֲדָשָֽׁה׃10 of 10

the new

H2319

new


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 20:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 20:5 from Treasury of Scripture Knowledge

Places in This Verse

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