What Does 1 Timothy 6:5 Mean?

(5) **Perverse disputings.**—The older authorities read here a word which should be rendered “lasting or obstinate conflicts.” These words close the long catalogue of the fruits of the teaching of the false masters of the new faith, and point out that the disputes engendered by these useless and unhappy controversies would be no mere temporary difficulties, but would indefinitely prolong their weary story. **Of men of corrupt minds.**—More accurately Tendered, *corrupted in their mind.* From their mind, over which corruption had spread, arose those mists which (1Timothy 6:4) had clouded their sight with pride. The language used seems to imply that for these unhappy men a time had existed when corruption had not done its fatal work. **Destitute of the truth.**—More literally, *deprived of the truth.* The truth was taken away from them: this was the immediate consequence of the corruption which had spread over their minds. **Supposing that gain is godliness.**—Here the translation of the Greek words must run thus, *supposing that godliness is a source of gain.* The article before the word signifying godliness requires this rendering of the sentence. (See Titus 1:11.) St. Paul, here adding his command to Timothy to have no dealings with these men, dismisses the subject with these few scathing words of scorn and contempt. One can imagine with what feelings of holy anger one like the noble chivalrous St. Paul would regard the conduct of men who looked upon the profession of the religion of the Crucified as a source of gain. This was by far the gravest of his public charges against these teachers of a strange and novel Christianity. We read elsewhere (1Corinthians 3:12-15) men might go wrong in doctrine, might even teach an unpractical, useless religion, if only they were trying their poor best to build on the one foundation—Christ. Their faulty work would perish, but they would assuredly find mercy if only they were in earnest, if only they were zeal. But *these, *St. Paul tells Timothy and his church, were not in *earnest;* these were *unreal.* Their religion—they traded upon it. Their teaching—they taught only to win gold. There was another school of teaching—he had just been dwelling on it—*the* teaching which told men, even slaves, simply, lovingly to do their duty as though ever in the presence of the Lord, without any restless longing for change. This teaching would win souls to Christ, but it would never win gold, or popular applause, or gain, as the world counts gain. **From such withdraw thyself.**—Most, though not all, the ancient authorities omit these words.