King James Version

What Does 1 Timothy 1:20 Mean?

1 Timothy 1:20 in the King James Version says “Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. — study this verse from 1 Timothy chapter 1 with commentary, cross-references, and original Greek word analysis.

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

1 Timothy 1:20 · KJV


Context

18

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

19

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.


Commentary

KJV Study Commentary
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. Paul names two specific individuals who shipwrecked faith by rejecting good conscience: Hymenaeus and Alexander. Hymenaeus appears again in 2 Timothy 2:17-18 as teaching that the resurrection had already occurred, overthrowing some people's faith. Alexander may be the coppersmith who did Paul great harm (2 Timothy 4:14), though this was a common name. Both represent actual persons whose public doctrinal error required public discipline.

Paul states he "delivered unto Satan" (paredōka tō Satana, παρέδωκα τῷ Σατανᾷ) these men. This phrase appears also in 1 Corinthians 5:5 regarding the incestuous man. It refers to formal excommunication from the church, removing them from the spiritual protection and blessing of the Christian community and placing them back in Satan's domain (the world outside the church). This isn't vindictive but remedial—designed to produce repentance.

The purpose clause "that they may learn not to blaspheme" (hina paideuosin mē blasphēmein, ἵνα παιδευθῶσι μὴ βλασφημεῖν) reveals discipline's redemptive intent. The verb paideuō (παιδεύω) means to train, discipline, or instruct—often through corrective suffering. "Blaspheme" (blasphēmein, βλασφημεῖν) likely refers to their false teaching which dishonored God and Christ. Church discipline aims at restoration, not merely punishment, though the process may be severe.

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Historical & Cultural Context

Church discipline was standard practice in early Christianity, grounded in Jesus' instructions (Matthew 18:15-20) and apostolic teaching (1 Corinthians 5; 2 Thessalonians 3:6-15). The church was to maintain purity by confronting sin and, when necessary, removing unrepentant members. This discipline served three purposes: (1) restoring the sinning individual, (2) protecting others from doctrinal or moral infection, and (3) maintaining the church's testimony before the watching world.

Excommunication was serious in the ancient world where identity, community, and livelihood were closely intertwined. Being expelled from the church meant social isolation, loss of fellowship, and exclusion from communal support. This severity reflected both the seriousness of sin and the preciousness of church membership. Modern Western individualism makes such discipline's impact harder to appreciate.

The willingness to name names publicly—identifying Hymenaeus and Alexander specifically—contrasts with contemporary hesitancy to call out false teachers. Paul understood that protecting the church sometimes requires publicly identifying those who spread destructive error. While general warnings suffice for many situations, sometimes naming individuals is necessary to prevent their influence from spreading.

Reflection Questions

  1. How can your church practice biblical discipline with both necessary firmness and redemptive love?
  2. What specific situations warrant public identification of false teachers, and how should this be done biblically?
  3. How do you balance extending grace to struggling sinners while maintaining standards for church membership and leadership?

Original Language Analysis

Greek · 13 words
οὓς1 of 13

Of whom

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἐστιν2 of 13

is

G2076

he (she or it) is; also (with neuter plural) they are

Ὑμέναιος3 of 13

Hymenaeus

G5211

"hymenaeal"; hymenaeus, an opponent of christianity

καὶ4 of 13

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἀλέξανδρος5 of 13

Alexander

G223

alexander, the name of three israelites and one other man

οὓς6 of 13

Of whom

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

παρέδωκα7 of 13

I have delivered

G3860

to surrender, i.e yield up, entrust, transmit

τῷ8 of 13
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Σατανᾷ9 of 13

unto Satan

G4567

the accuser, i.e., the devil

ἵνα10 of 13

that

G2443

in order that (denoting the purpose or the result)

παιδευθῶσιν11 of 13

they may learn

G3811

to train up a child, i.e., educate, or (by implication), discipline (by punishment)

μὴ12 of 13

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

βλασφημεῖν13 of 13

to blaspheme

G987

to vilify; specially, to speak impiously


Study Guide

Historical Context

This verse is found in the book of 1 Timothy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Timothy 1:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Timothy 1:20 from Treasury of Scripture Knowledge

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