King James Version

What Does 1 Peter 3:5 Mean?

1 Peter 3:5 in the King James Version says “For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection u... — study this verse from 1 Peter chapter 3 with commentary, cross-references, and original Greek word analysis.

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

1 Peter 3:5 · KJV


Context

3

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

4

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

5

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

6

Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. daughters: Gr. children

7

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.


Commentary

KJV Study Commentary
Peter appeals to holy women of Old Testament as examples. "For after this manner in the old time the holy women also, who trusted in God, adorned themselves" (houtōs gar pote kai hai hagiai gynaikes hai elpizousai eis theon ekosmoun heautas). These godly women focused on internal beauty, not external adornment. Their defining characteristic: "trusted in God" (elpizousai eis theon)—hope/trust placed in God, not appearance, wealth, or human approval. The behavior: "being in subjection unto their own husbands" (hypotassomenai tois idiois andrasin)—voluntary submission characterized Old Testament godly women. This wasn't cultural accommodation but biblical pattern.

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Historical & Cultural Context

Peter roots New Testament instruction in Old Testament precedent, showing continuity. The patriarchal narratives present women like Sarah as examples of faith and godly character. This challenged both Jewish readers (who might dismiss wife's role) and Gentile converts (unfamiliar with biblical models). Peter emphasizes these women's trust in God as foundation for their conduct—submission flowed from faith, not fear or cultural expectation. Early church taught that biblical womanhood transcends culture, rooted in creation order and redemptive history.

Reflection Questions

  1. How does 'trusting in God' (rather than appearance or human approval) shape priorities for women and men?
  2. What does it mean that biblical patterns of relationship transcend cultural accommodation?

Original Language Analysis

Greek · 18 words
οὕτως1 of 18

after this manner

G3779

in this way (referring to what precedes or follows)

γάρ2 of 18

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ποτε3 of 18

in the old time

G4218

indefinite adverb, at some time, ever

καὶ4 of 18

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τοῖς5 of 18

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἅγιαι6 of 18

the holy

G40

sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

γυναῖκες7 of 18

women

G1135

a woman; specially, a wife

τοῖς8 of 18

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐλπίζουσαι9 of 18

trusted

G1679

to expect or confide

ἐπὶ10 of 18

in

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τοῖς11 of 18

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸν12 of 18

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἐκόσμουν13 of 18

adorned

G2885

to put in proper order, i.e., decorate (literally or figuratively); specially, to snuff (a wick)

ἑαυτάς14 of 18

themselves

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

ὑποτασσόμεναι15 of 18

being in subjection

G5293

to subordinate; reflexively, to obey

τοῖς16 of 18

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἰδίοις17 of 18

unto their own

G2398

pertaining to self, i.e., one's own; by implication, private or separate

ἀνδράσιν18 of 18

husbands

G435

a man (properly as an individual male)


Study Guide

Historical Context

This verse is found in the book of 1 Peter. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Peter 3:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Peter 3:5 from Treasury of Scripture Knowledge

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