King James Version

What Does 1 Kings 19:15 Mean?

1 Kings 19:15 in the King James Version says “And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to ... — study this verse from 1 Kings chapter 19 with commentary, cross-references, and original Hebrew word analysis.

And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

1 Kings 19:15 · KJV


Context

13

And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

14

And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

15

And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

16

And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room. Elisha: Gr. Eliseus

17

And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.


Commentary

KJV Study Commentary
And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

This verse contributes to the broader narrative of elijah flees to horeb, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 15 words
וַיֹּ֤אמֶר1 of 15

said

H559

to say (used with great latitude)

יְהוָה֙2 of 15

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֵלָ֔יו3 of 15
H413

near, with or among; often in general, to

לֵ֛ךְ4 of 15
H1980

to walk (in a great variety of applications, literally and figuratively)

שׁ֥וּב5 of 15

return

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

לְדַרְכְּךָ֖6 of 15

on thy way

H1870

a road (as trodden); figuratively, a course of life or mode of action, often adverb

מִדְבַּ֣רָה7 of 15

to the wilderness

H4057

a pasture (i.e., open field, whither cattle are driven); by implication, a desert

דַמָּ֑שֶׂק8 of 15

of Damascus

H1834

damascus, a city of syria

וּבָ֗אתָ9 of 15

and when thou comest

H935

to go or come (in a wide variety of applications)

וּמָֽשַׁחְתָּ֧10 of 15

anoint

H4886

to rub with oil, i.e., to anoint; by implication, to consecrate; also to paint

אֶת11 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

חֲזָאֵ֛ל12 of 15

Hazael

H2371

chazael, a king of syria

לְמֶ֖לֶךְ13 of 15

to be king

H4428

a king

עַל14 of 15
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אֲרָֽם׃15 of 15

over Syria

H758

aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 19:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 19:15 from Treasury of Scripture Knowledge

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