King James Version

What Does 2 Kings 8:7 Mean?

2 Kings 8:7 in the King James Version says “And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is com... — study this verse from 2 Kings chapter 8 with commentary, cross-references, and original Hebrew word analysis.

And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.

2 Kings 8:7 · KJV


Context

5

And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

6

And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now. officer: or, eunuch

7

And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.

8

And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease?

9

So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? with: Heb. in his hand


Commentary

KJV Study Commentary
And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.

This verse contributes to the overall theme of chapter 8: Prophetic word shapes national events. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

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Historical & Cultural Context

Historical Setting: 2 Kings 8 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Elisha's International Influence) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 8 regarding prophetic word shapes national events?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 16 words
בָּ֛א1 of 16

came

H935

to go or come (in a wide variety of applications)

אֱלִישָׁע֙2 of 16

And Elisha

H477

elisha, the famous prophet

דַּמֶּ֔שֶׂק3 of 16

to Damascus

H1834

damascus, a city of syria

וּבֶן4 of 16
H0
הֲדַ֥ד5 of 16

and Benhadad

H1130

ben-hadad, the name of several syrian kings, possibly a royal title

מֶֽלֶךְ6 of 16

the king

H4428

a king

אֲרָ֖ם7 of 16

of Syria

H758

aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite

חֹלֶ֑ה8 of 16

was sick

H2470

properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat

וַיֻּגַּד9 of 16

and it was told

H5046

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to

ל֣וֹ10 of 16
H0
לֵאמֹ֔ר11 of 16

him saying

H559

to say (used with great latitude)

בָּ֛א12 of 16

came

H935

to go or come (in a wide variety of applications)

אִ֥ישׁ13 of 16

The man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

הָֽאֱלֹהִ֖ים14 of 16

of God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

עַד15 of 16
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

הֵֽנָּה׃16 of 16

hither

H2008

hither or thither (but used both of place and time)


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 8:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 8:7 from Treasury of Scripture Knowledge

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