τίς1 of 13
“who”
G5101an interrogative pronoun, who, which or what (in direct or indirect questions)
γὰρ2 of 13
“For”
G1063properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἔγνω3 of 13
“hath known”
G1097to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
νοῦν4 of 13
“the mind”
G3563the intellect, i.e., mind (divine or human; in thought, feeling, or will); by implication, meaning
κυρίου5 of 13
“of the Lord”
G2962supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ὃς6 of 13
“that”
G3739the relatively (sometimes demonstrative) pronoun, who, which, what, that
συμβιβάσει7 of 13
“he may instruct”
G4822causative (by reduplication) of the base of g0939); to drive together, i.e., unite (in association or affection), (mentally) to infer, show, teach
αὐτόν8 of 13
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἡμεῖς9 of 13
“we”
G2249we (only used when emphatic)
δὲ10 of 13
“But”
G1161but, and, etc
νοῦν11 of 13
“the mind”
G3563the intellect, i.e., mind (divine or human; in thought, feeling, or will); by implication, meaning
Χριστοῦ12 of 13
“of Christ”
G5547anointed, i.e., the messiah, an epithet of jesus
ἔχομεν13 of 13
“have”
G2192to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio