(13) **Howbeit when he, the Spirit of truth, is come.**—Comp. Note on John 14:17.
**He will guide you into all truth.**—Better, . . . *into all the truth.* The words do not mean that the Holy Spirit will fully guide them into truth, but that He will be their guide into the fulness of truth. The word rendered “guide,” occurs again in Matthew 15:14; Luke 6:39; Revelation 7:17; and metaphorically, as here, in Acts 8:31. A comparison of these passages will show that its meaning is “to point out the way,” “to lead one on his way.” The fulness of truth is for the disciples an unknown territory. They are spiritually as blind men, feeling after the truth, but not able to see it. The Spirit of Truth will take them by the hand, and, step by step, as they have strength to follow, will guide them into the territory, and unfold to them the treasures it contains. The promise has a special meaning for the disciples to whom it was spoken; but it holds good for every disciple who seeks to know the truth. We may pray,—without doubt that the prayer is in the name of the Lord Jesus Christ, and without doubt that it will be answered—
“Come, Holy Ghost, *our* souls inspire,
And lighten with celestial fire.
Enable with perpetual light
The dulness of *our* blinded sight.”
The scribes, “instructed unto the kingdom of heaven, and bringing forth out of their treasure things new and old” (Matthew 13:52), may know that they can seek, and not seek in vain, a higher than human guidance, and may hope “by the same Spirit to have a right judgment in all things, and evermore to rejoice in His holy comfort.”
**For he shall not speak of himself.**—Comp. Notes on John 5:19; John 7:17-18. The Holy Spirit’s power to guide into the truth depends upon the fact that He, like the Son Himself, will represent to the world the eternal truth of God. He, too, is subordinated to the Father, and His work is to seek the glory of Him that sent Him. (Comp., on the other hand, John 8:44, where the essence of the lie is that the devil speaketh of his own.)
**And he will shew you things to come.**—Better, *and He will announce to you the things to come.* (Comp. Notes on Revelation 1:1; Revelation 22:6; Revelation 22:20.) We must again be on our guard against drawing limits which Christ has not drawn. These words, too, have their fulfilment in the Spirit’s illumination in all time; but we may still find their first and special meaning in the Revelation to the Apostolic Church, of which St. John’s Apocalypse is the most prominent example.
Charles John Ellicott (1819–1905). Public Domain.