King James Version

What Does 1 Corinthians 10:18 Mean?

1 Corinthians 10:18 in the King James Version says “Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? — study this verse from 1 Corinthians chapter 10 with commentary, cross-references, and original Greek word analysis.

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

1 Corinthians 10:18 · KJV


Context

16

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17

For we being many are one bread, and one body: for we are all partakers of that one bread.

18

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.


Commentary

KJV Study Commentary
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?—Paul introduces a third example (after Christian communion and pagan temple meals): Jewish sacrificial worship. Israel after the flesh (ton Israēl kata sarka, τὸν Ἰσραὴλ κατὰ σάρκα) distinguishes ethnic Israel from spiritual Israel (the church). Paul appeals to what Corinthians would know about Jewish practice: those who eat of the sacrifices become partakers of the altar (koinōnoi tou thysiastēriou, κοινωνοὶ τοῦ θυσιαστηρίου).

In Levitical worship, certain sacrifices (peace offerings, thanksgiving offerings) were partially consumed by worshipers (Leviticus 7:15-18). Eating consecrated meat established covenant fellowship with God whose altar sanctified the sacrifice. The altar represents God's presence and acceptance of worship. To eat the sacrifice was to participate in worship of the God of Israel.

Paul's logic builds: (1) The Lord's Supper creates fellowship with Christ. (2) Jewish sacrificial meals create fellowship with God at His altar. (3) Therefore, pagan sacrificial meals create fellowship with whatever spiritual reality stands behind the idol (v. 20). The principle is consistent: eating consecrated food is never spiritually neutral—it always establishes covenant fellowship with the deity honored. This makes idol-temple dining far more serious than mere social convention.

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Historical & Cultural Context

The Jerusalem temple (until 70 CE) continued daily sacrifices. Peace offerings allowed worshipers to eat portions of the sacrifice, creating covenant communion between God and His people. Paul's Pharisaic background gave him intimate knowledge of these practices. He uses this shared understanding to demonstrate a universal principle: sacrificial meals establish spiritual fellowship, making Christian participation in pagan meals theologically impossible.

Reflection Questions

  1. How does understanding the spiritual significance of eating in covenant contexts affect modern Christian dining practices?
  2. What parallels exist between Jewish sacrificial meals and Christian communion in terms of establishing covenant fellowship?
  3. In what ways might modern Christians participate in spiritual fellowship with false gods without recognizing it?

Original Language Analysis

Greek · 14 words
βλέπετε1 of 14

Behold

G991

to look at (literally or figuratively)

τὸν2 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰσραὴλ3 of 14

Israel

G2474

israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)

κατὰ4 of 14

after

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

σάρκα·5 of 14

the flesh

G4561

flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or

οὐχὶ6 of 14

not

G3780

not indeed

οἱ7 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐσθίοντες8 of 14

which eat

G2068

used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)

τὰς9 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θυσίας10 of 14

of the sacrifices

G2378

sacrifice (the act or the victim, literally or figuratively)

κοινωνοὶ11 of 14

partakers

G2844

a sharer, i.e., associate

τοῦ12 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θυσιαστηρίου13 of 14

of the altar

G2379

a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative)

εἰσίν14 of 14

are

G1526

they are


Study Guide

Historical Context

This verse is found in the book of 1 Corinthians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Corinthians 10:18 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Corinthians 10:18 from Treasury of Scripture Knowledge

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