King James Version

What Does 1 Chronicles 26:5 Mean?

1 Chronicles 26:5 in the King James Version says “Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him. him: that is, Obededom” — study this verse from 1 Chronicles chapter 26 with commentary, cross-references, and original Hebrew word analysis.

“Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him. him: that is, Obededom”

1 Chronicles 26:5 · KJV

Context

3

Elam the fifth, Jehohanan the sixth, Elioenai the seventh.

4

Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,

5

Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him. him: that is, Obededom

6

Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.

7

The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.

Read 1 Chronicles 26 full chapter

Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Stewardship of sacred resources challenge or affirm your current spiritual priorities and practices?
  2. What does Christ as source of all spiritual riches teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 9 words
עַמִּיאֵ֤ל1 of 9

“Ammiel”

H5988

ammiel, the name of three or four israelites

הַשִּׁשִּׁי֙2 of 9

“the sixth”

H8345

sixth, ordinal or (feminine) fractional

יִשָׂשכָ֣ר3 of 9

“Issachar”

H3485

jissaskar, a son of jacob

הַשְּׁבִיעִ֔י4 of 9

“the seventh”

H7637

seventh

פְּעֻלְּתַ֖י5 of 9

“Peulthai”

H6469

peullethai, an israelite

הַשְּׁמִינִ֑י6 of 9

“the eighth”

H8066

eight

כִּ֥י7 of 9
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

בֵרֲכ֖וֹ8 of 9

“blessed”

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

אֱלֹהִֽים׃9 of 9

“for God”

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 26:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 26:5 from Treasury of Scripture Knowledge

Psalms 128:1

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