King James Version

What Does 1 Chronicles 26:11 Mean?

1 Chronicles 26:11 in the King James Version says “Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen . — study this verse from 1 Chronicles chapter 26 with commentary, cross-references, and original Hebrew word analysis.

Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen .

1 Chronicles 26:11 · KJV


Context

9

And Meshelemiah had sons and brethren, strong men, eighteen .

10

Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)

11

Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen .

12

Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.

13

And they cast lots, as well the small as the great, according to the house of their fathers, for every gate. as well: or, as well for the small as for the great


Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Stewardship of sacred resources challenge or affirm your current spiritual priorities and practices?
  2. What does Christ as source of all spiritual riches teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 12 words
חִלְקִיָּ֤הוּ1 of 12

Hilkiah

H2518

chilhijah, the name of eight israelites

הַשֵּׁנִי֙2 of 12

the second

H8145

properly, double, i.e., second; also adverbially, again

טְבַלְיָ֣הוּ3 of 12

Tebaliah

H2882

tebaljah, an israelite

הַשְּׁלִשִׁ֔י4 of 12

the third

H7992

third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)

זְכַרְיָ֖הוּ5 of 12

Zechariah

H2148

zecarjah, the name of twenty-nine israelites

הָֽרְבִעִ֑י6 of 12

the fourth

H7243

fourth; also (fractionally) a fourth

כָּל7 of 12
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

בָּנִ֧ים8 of 12

all the sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

וְאַחִ֛ים9 of 12

and brethren

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

לְחֹסָ֖ה10 of 12

of Hosah

H2621

chosah, an israelite; also a place in palestine

שְׁלֹשָׁ֥ה11 of 12

were thirteen

H7969

three; occasionally (ordinal) third, or (multiple) thrice

עָשָֽׂר׃12 of 12
H6240

ten (only in combination), i.e., -teen; also (ordinal) -teenth


Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 26:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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