King James Version

What Does 1 Chronicles 24:20 Mean?

1 Chronicles 24:20 in the King James Version says “And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.” — study this verse from 1 Chronicles chapter 24 with commentary, cross-references, and original Hebrew word analysis.

“And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.”

1 Chronicles 24:20 · KJV

Context

18

The three and twentieth to Delaiah, the four and twentieth to Maaziah.

19

These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

20

And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.

21

Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.

22

Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.

Read 1 Chronicles 24 full chapter

Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Priestly divisions - 24 courses for temple service. The Hebrew term מִשְׁמָר (mishmar) - division/watch is theologically significant here, pointing to Systematic approach to ministry and worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Systematic approach to ministry and worship challenge or affirm your current spiritual priorities and practices?
  2. What does Christ's perpetual priesthood teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 9 words
לִבְנֵ֥י1 of 9

“of the sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

לֵוִ֖י2 of 9

“of Levi”

H3878

levi, a son of jacob

הַנּֽוֹתָרִ֑ים3 of 9

“And the rest”

H3498

to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve

לִבְנֵ֥י4 of 9

“of the sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

עַמְרָם֙5 of 9

“of Amram”

H6019

amram, the name of two israelites

שֽׁוּבָאֵ֖ל6 of 9

“Shubael”

H7619

shebuel or shubael, the name of two israelites

לִבְנֵ֥י7 of 9

“of the sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

שֽׁוּבָאֵ֖ל8 of 9

“Shubael”

H7619

shebuel or shubael, the name of two israelites

יֶחְדְּיָֽהוּ׃9 of 9

“Jehdeiah”

H3165

jechdijah, the name of two israelites

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 24:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 24:20 from Treasury of Scripture Knowledge

1 Chronicles 26:241 Chronicles 23:161 Chronicles 6:181 Chronicles 23:12-14

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