King James Version

What Does 1 Chronicles 23:9 Mean?

1 Chronicles 23:9 in the King James Version says “The sons of Shimei; Shelomith , and Haziel, and Haran, three. These were the chief of the fathers of Laadan.” — study this verse from 1 Chronicles chapter 23 with commentary, cross-references, and original Hebrew word analysis.

“The sons of Shimei; Shelomith , and Haziel, and Haran, three. These were the chief of the fathers of Laadan.”

1 Chronicles 23:9 · KJV

Context

7

Of the Gershonites were, Laadan, and Shimei. Laadan: or, Libni

8

The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.

9

The sons of Shimei; Shelomith , and Haziel, and Haran, three. These were the chief of the fathers of Laadan.

10

And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. Zina: or, Zizah

11

And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house. had: Heb. did not multiply sons

Read 1 Chronicles 23 full chapter

Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Levitical divisions and temple service organization. The Hebrew term עֲבוֹדָה (avodah) - service/work is theologically significant here, pointing to Ordered worship according to divine pattern. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordered worship according to divine pattern. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Priesthood of all believers under Christ.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Levitical divisions and temple service organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Ordered worship according to divine pattern challenge or affirm your current spiritual priorities and practices?
  2. What does Priesthood of all believers under Christ teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 10 words
בְּנֵ֣י1 of 10

“The sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

שִׁמְעִ֗י2 of 10

“of Shimei”

H8096

shimi, the name of twenty israelites

שְׁלֹמִ֧ות3 of 10
H8013

shelomoth, the name of two israelites

וַֽחֲזִיאֵ֛ל4 of 10

“and Haziel”

H2381

chaziel, a levite

וְהָרָ֖ן5 of 10

“and Haran”

H2039

haran, the name of two men

שְׁלֹשָׁ֑ה6 of 10

“three”

H7969

three; occasionally (ordinal) third, or (multiple) thrice

אֵ֛לֶּה7 of 10
H428

these or those

רָאשֵׁ֥י8 of 10

“These were the chief”

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

הָֽאָב֖וֹת9 of 10

“of the fathers”

H1

father, in a literal and immediate, or figurative and remote application

לְלַעְדָּֽן׃10 of 10

“of Laadan”

H3936

ladan, the name of two israelites

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 23:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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