King James Version

What Does 1 Chronicles 23:14 Mean?

1 Chronicles 23:14 in the King James Version says “Now concerning Moses the man of God, his sons were named of the tribe of Levi.” — study this verse from 1 Chronicles chapter 23 with commentary, cross-references, and original Hebrew word analysis.

“Now concerning Moses the man of God, his sons were named of the tribe of Levi.”

1 Chronicles 23:14 · KJV

Context

12

The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.

13

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

14

Now concerning Moses the man of God, his sons were named of the tribe of Levi.

15

The sons of Moses were, Gershom, and Eliezer.

16

Of the sons of Gershom, Shebuel was the chief. Shebuel: or, Shubael

Read 1 Chronicles 23 full chapter

Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Levitical divisions and temple service organization. The Hebrew term עֲבוֹדָה (avodah) - service/work is theologically significant here, pointing to Ordered worship according to divine pattern. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordered worship according to divine pattern. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Priesthood of all believers under Christ.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Levitical divisions and temple service organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Ordered worship according to divine pattern challenge or affirm your current spiritual priorities and practices?
  2. What does Priesthood of all believers under Christ teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 8 words
וּמֹשֶׁ֖ה1 of 8

“Now concerning Moses”

H4872

mosheh, the israelite lawgiver

אִ֣ישׁ2 of 8

“the man”

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

הָֽאֱלֹהִ֑ים3 of 8

“of God”

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

בָּנָ֕יו4 of 8

“his sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִקָּרְא֖וּ5 of 8

“were named”

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

עַל6 of 8
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

שֵׁ֥בֶט7 of 8

“of the tribe”

H7626

a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

הַלֵּוִֽי׃8 of 8

“of Levi”

H3878

levi, a son of jacob

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 23:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 23:14 from Treasury of Scripture Knowledge

Deuteronomy 33:11 Chronicles 26:23-25Psalms 90:1

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