King James Version

What Does 1 Chronicles 16:38 Mean?

1 Chronicles 16:38 in the King James Version says “And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters:” — study this verse from 1 Chronicles chapter 16 with commentary, cross-references, and original Hebrew word analysis.

“And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters:”

1 Chronicles 16:38 · KJV

Context

36

Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.

37

So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day's work required:

38

And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters:

39

And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,

40

To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel; morning: Heb. in the morning, and in the evening

Read 1 Chronicles 16 full chapter

Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Grateful worship as covenant response challenge or affirm your current spiritual priorities and practices?
  2. What does Eucharist (thanksgiving) in Christ's new covenant teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 11 words
וְעֹבֵ֥ד1 of 11
H0
אֱדֹ֧ם2 of 11

“And Obededom”

H5654

obed-edom, the name of five israelites

וַֽאֲחֵיהֶ֖ם3 of 11

“with their brethren”

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

שִׁשִּׁ֣ים4 of 11

“threescore”

H8346

sixty

וּשְׁמוֹנָ֑ה5 of 11

“and eight”

H8083

a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth

וְעֹבֵ֨ד6 of 11
H0
אֱדֹ֧ם7 of 11

“And Obededom”

H5654

obed-edom, the name of five israelites

בֶּן8 of 11

“also the son”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יְדִית֛וּן9 of 11

“of Jeduthun”

H3038

jeduthun, an israelite

וְחֹסָ֖ה10 of 11

“and Hosah”

H2621

chosah, an israelite; also a place in palestine

לְשֹֽׁעֲרִֽים׃11 of 11

“to be porters”

H7778

a janitor

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 16:38 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 16:38 from Treasury of Scripture Knowledge

1 Chronicles 26:101 Chronicles 13:141 Chronicles 26:4-81 Chronicles 25:3

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