King James Version

What Does 1 Chronicles 11:12 Mean?

1 Chronicles 11:12 in the King James Version says “And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties. — study this verse from 1 Chronicles chapter 11 with commentary, cross-references, and original Hebrew word analysis.

And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.

1 Chronicles 11:12 · KJV


Context

10

These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel. strengthened: or, held strongly with him

11

And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains : he lifted up his spear against three hundred slain by him at one time. an Hachmonite: or, son of Hachmoni

12

And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.

13

He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines. Pasdammim: also called, Ephesdammim I.Sam.17.1.

14

And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance. set: or, stood deliverance: or, salvation


Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on God's sovereign choice of leadership challenge or affirm your current spiritual priorities and practices?
  2. What does David as type of Christ, the Messianic King teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 8 words
וְאַֽחֲרָ֛יו1 of 8

And after

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

אֶלְעָזָ֥ר2 of 8

him was Eleazar

H499

elazar, the name of seven israelites

בֶּן3 of 8

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

דּוֹד֖וֹ4 of 8

of Dodo

H1734

dodo, the name of three israelites

הָֽאֲחוֹחִ֑י5 of 8

the Ahohite

H266

an achochite or descendant of achoach

ה֖וּא6 of 8
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

בִּשְׁלוֹשָׁ֥ה7 of 8

who was one of the three

H7969

three; occasionally (ordinal) third, or (multiple) thrice

הַגִּבֹּרִֽים׃8 of 8

mighties

H1368

powerful; by implication, warrior, tyrant


Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 11:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 11:12 from Treasury of Scripture Knowledge

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