King James Version

What Does Zephaniah 3:6 Mean?

I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant. towers: or, corners

Context

4

Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.

5

The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. every: Heb. morning by morning

6

I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant. towers: or, corners

7

I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.

8

Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

Commentary

Jamieson-Fausset-Brown Bible Commentary
**7. As Daniel lived under the kingdom of the first beast, and therefore needed not to describe it, and as the second and third are described fully in the second part of the book, the chief emphasis falls on the fourth. Also prophecy most dwells on the end, which is the consummation of the preceding series of events. It is in the fourth that the world power manifests fully its God-opposing nature. Whereas the three former kingdoms were designated respectively, as a lion, bear, and leopard, no particular beast is specified as the image of the fourth; for Rome is so terrible as to be not describable by any one, but combines in itself all that we can imagine inexpressibly fierce in all beasts. Hence thrice (Da 7:7, 19, 23) it is repeated, that the fourth was "diverse from all" the others. The formula of introduction, "I saw in the night visions," occurs here, as at Da 7:2, and again at Da 7:13, thus dividing the whole vision into three parts--**the first embracing the three kingdoms, the second the fourth and its overthrow, the third Messiah's kingdom. The first three together take up a few centuries; the fourth, thousands of years. The whole lower half of the image in the second chapter is given to it. And whereas the other kingdoms consist of only one material, this consists of two, iron and clay (on which much stress is laid, Da 2:41-43); the "iron teeth" here allude to one material in the fourth kingdom of the image. **ten horns--**It is with the crisis, rather than the course, of the fourth kingdom that this seventh chapter is mainly concerned. The ten kings (Da 7:24, the "horns" representing power), that is, kingdoms, into which Rome was divided on its incorporation with the Germanic and Slavonic tribes, and again at the Reformation, are thought by many to be here intended. But the variation of the list of the ten, and their ignoring the eastern half of the empire altogether, and the existence of the Papacy before the breaking up of even the Western empire, instead of being the "little horn" springing up after the other ten, are against this view. The Western Roman empire continued till A.D. 731, and the Eastern, till A.D. 1453. The ten kingdoms, therefore, prefigured by the ten "toes" (Da 2:41; compare Re 13:1; 17:12), are the ten kingdoms into which Rome shall be found finally divided when Antichrist shall appear [Tregelles]. These, probably, are prefigured by the number ten being the prevalent one at the chief turning points of Roman history.

Robert Jamieson, A.R. Fausset, David Brown. Public Domain.

Historical Context

This verse is found in the book of Zephaniah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Zephaniah 3:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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