King James Version

What Does Zechariah 9:2 Mean?

Zechariah 9:2 in the King James Version says “And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise. — study this verse from Zechariah chapter 9 with commentary, cross-references, and original Hebrew word analysis.

And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.

Zechariah 9:2 · KJV


Context

1

The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.

2

And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.

3

And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.

4

Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.


Commentary

KJV Study Commentary
And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise—the oracle's geographic scope expands northward to Hamath and westward to the Phoenician coast. "Hamath also shall border thereby" means this Syrian city, even farther north than Damascus, falls within the judgment's boundary. Hamath (modern Hama) marked Israel's traditional northern border (Numbers 34:8; 1 Kings 8:65), representing the limit of Solomonic territory and the extent of the Promised Land's ideal boundaries.

The shift to Phoenicia introduces "Tyrus, and Zidon, though it be very wise" (ve-Tzor ve-Tzidon ki chakhmah me'od, וְצֹר וְצִידוֹן כִּי חָכְמָה מְאֹד). Tyre and Sidon, ancient maritime powers, were renowned for commercial acumen, wealth, and sophisticated culture. The concessive phrase "though it be very wise" carries bitter irony—their celebrated wisdom (chokmah, חָכְמָה) cannot save them from God's judgment. This echoes prophetic critiques of worldly wisdom apart from the fear of the LORD (Proverbs 1:7; Isaiah 47:10; 1 Corinthians 1:18-25).

Phoenician wisdom included seamanship, trade networks, architectural skill (they built Solomon's temple—1 Kings 5:1-12), and cultural sophistication. Yet divine judgment makes no exception for human achievement or intelligence. The phrase anticipates verse 3-4's description of Tyre's impressive fortifications and wealth, all powerless against the LORD's decree. True wisdom begins with fearing God; all other wisdom, however impressive, proves futile when opposing divine purposes.

KJV Study — Public Domain

Historical & Cultural Context

Tyre and Sidon dominated Mediterranean trade for centuries, establishing colonies as far as Carthage and Spain. Their maritime expertise, purple dye production (from murex shellfish), and trading networks made them immensely wealthy. Phoenician sailors circumnavigated Africa (Herodotus 4.42) and may have reached Britain. This commercial and cultural dominance earned them a reputation for wisdom. Hiram of Tyre allied with David and Solomon, providing materials and craftsmen for Jerusalem's temple (2 Samuel 5:11; 1 Kings 5-7).

However, Phoenicia also promoted Baal worship, which corrupted Israel through Jezebel (1 Kings 16:31-33). Prophets repeatedly condemned Tyre and Sidon (Isaiah 23; Ezekiel 26-28; Joel 3:4-8; Amos 1:9-10). Ezekiel 28's oracle against Tyre's king uses language suggesting demonic pride underlying human arrogance. Alexander the Great besieged Tyre for seven months (332 BC), finally conquering it by building a causeway to the island fortress—partial fulfillment of Ezekiel 26:12 and Zechariah 9:4. Jesus later ministered in this region (Matthew 15:21-28; Mark 7:24-31), bringing the gospel to formerly pagan territory, demonstrating the spiritual conquest following military judgment.

Reflection Questions

  1. How does God's judgment on Tyre's celebrated wisdom challenge modern confidence in human intelligence, technology, and achievement apart from reverence for God?
  2. What does Phoenicia's fate teach about the limits of wealth and cultural sophistication when confronting divine justice?
  3. How should believers balance engaging with secular wisdom while recognizing that 'the fear of the LORD is the beginning of wisdom'?

Original Language Analysis

Hebrew · 9 words
וְגַם1 of 9
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

חֲמָ֖ת2 of 9

And Hamath

H2574

chamath, a place in syria

תִּגְבָּל3 of 9

also shall border

H1379

properly, to twist as a rope; to bound (as by a line)

בָּ֑הּ4 of 9
H0
צֹ֣ר5 of 9

thereby Tyrus

H6865

tsor, a place in palestine

וְצִיד֔וֹן6 of 9

and Zidon

H6721

tsidon, the name of a son of canaan, and of a place in palestine

כִּ֥י7 of 9
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

חָֽכְמָ֖ה8 of 9

wise

H2449

to be wise (in mind, word or act)

מְאֹֽד׃9 of 9

though it be very

H3966

properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or


Study Guide

Historical Context

This verse is found in the book of Zechariah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Zechariah 9:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Zechariah 9:2 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study