King James Version

What Does Titus 2:8 Mean?

Titus 2:8 in the King James Version says “Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say... — study this verse from Titus chapter 2 with commentary, cross-references, and original Greek word analysis.

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

Titus 2:8 · KJV


Context

6

Young men likewise exhort to be sober minded. sober: or, discreet

7

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

8

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

9

Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; answering: or, gainsaying

10

Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.


Commentary

KJV Study Commentary
Sound speech, that cannot be condemned—λόγον ὑγιῆ ἀκατάγνωστον (logon hygiē akatagnōston, healthy speech beyond reproach). ὑγιής (hygiēs, healthy) recalls medical metaphor; ἀκατάγνωστος (akatagnōstos, irreproachable/not able to be condemned) means critics find no legitimate fault. This requires both truthfulness (content) and winsomeness (manner). Proverbs 15:1-2 warns that even truth spoken foolishly provokes opposition.

That he that is of the contrary part may be ashamed (ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, hina ho ex enantias entrapē)—the goal: ἐντρέπω (entrepō, to shame/to turn around in shame). ὁ ἐξ ἐναντίας (ho ex enantias, the one of the opposite side) is the opponent. Having no evil thing to say of you (μηδὲν ἔχων λέγειν περὶ ἡμῶν φαῦλον, mēden echōn legein peri hēmōn phaulon)—legitimate criticism is disarmed. This isn't silencing all opposition but removing just cause for accusation.

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Historical & Cultural Context

Christians faced constant suspicion in pagan society: atheism (denying pagan gods), cannibalism (misunderstanding Eucharist), incest (calling each other "brother" and "sister"), disloyalty (serving King Jesus). Irreproachable conduct and speech disarmed these slanders. 1 Peter 2:12, 15, 3:16 share this apologetic concern.

Reflection Questions

  1. Does your speech exhibit both truth and grace, or do you prioritize one at the expense of the other?
  2. When critics oppose you, is it because of legitimate failures on your part or solely because of the gospel's offense?
  3. How do you cultivate winsomeness without compromising truth, remaining both courageous and kind?

Original Language Analysis

Greek · 14 words
λόγον1 of 14

speech

G3056

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a

ὑγιῆ2 of 14

Sound

G5199

healthy, i.e., well (in body); figuratively, true (in doctrine)

ἀκατάγνωστον3 of 14

that cannot be condemned

G176

unblamable

ἵνα4 of 14

that

G2443

in order that (denoting the purpose or the result)

5 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐξ6 of 14

he that is of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

ἐναντίας7 of 14

the contrary part

G1727

opposite; figuratively, antagonistic

ἐντραπῇ8 of 14

may be ashamed

G1788

to invert, i.e., (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound

μηδὲν9 of 14

no

G3367

not even one (man, woman, thing)

ἔχων10 of 14

having

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

περὶ11 of 14

of

G4012

properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas

ὑμῶν12 of 14

you

G5216

of (from or concerning) you

λέγειν13 of 14

to say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

φαῦλον14 of 14

evil

G5337

"foul" or "flawy", i.e., (figuratively) wicked


Study Guide

Historical Context

This verse is found in the book of Titus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Titus 2:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Titus 2:8 from Treasury of Scripture Knowledge

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