King James Version

What Does Revelation 18:20 Mean?

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

Context

18

And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

19

And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.

20

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

21

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

22

And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

Commentary

Ellicott’s Commentary for English Readers
THE CALL TO THE HOLY TO REJOICE. (20) **Rejoice over her. . . .**—Better, *Rejoice over her, O heaven, and the saints, and the apostles, and the prophets, because God has judged your judgment on* (or, *out of*)* her.* The second portion of the chapter closes with this invitation to the saints to rejoice: they are summoned to rejoice because the law of retribution has worked on her. Your judgment (it is said to the saints) is judged on her. This does not mean a judgment which the saints have decreed, but the judgment which Babylon wrought on the holy is now exacted from her (comp. Revelation 18:6, and Revelation 6:10; Revelation 13:10). Heaven, and every class of those whose citizenship has been in heaven, are bidden by the heavenly voice to rejoice The covetous and the worldly mourn; their minds were set upon a material glory, which has slipped away from their grasp. All saintly souls, whose affections have been towards righteousness and the righteous King, can rejoice; for the wealth of holiness is imperishable. and the fall of Babylon is the removal of one vast hindrance to holiness. It has been argued that the verse represents the Apostles to be in heaven, and from this it has been inferred that the twelve must have all died before the Apocalypse was written, and, if so, St. John was not the writer. The verse, however, has no reference whatever to the question: it is not meant to state who have passed into heaven and who have not: it is simply a summons to all who have fought on the side of their Lord to rejoice at the removal of one of the great obstacles to the manifestation of Christ’s kingdom. Thus do all holy men, whether on earth or heaven, joy when any giant evil is swept away.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 18:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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