King James Version

What Does Revelation 16:12 Mean?

And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

Context

10

And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

11

And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

12

And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

13

And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

14

For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

Commentary

Ellicott’s Commentary for English Readers
(12) **And the sixth . . .**—Better, *The sixth *(*angel*)* poured out his vial on the great river Euphrates; and its water was dried that the way of the kings who are from the rising of the sun might be prepared.* The symbolical meaning of the Euphrates has been touched upon before. (See Notes on Revelation 9:14.) In the great age-long struggle between the kingdoms of Christ and the world the Euphrates represents the great separating boundary between the two kingdoms, as the literal Euphrates formed the barrier between Israel and the hostile northern and eastern kingdoms. It is the great impediment to war. It is true that there is a great interposed boundary of public opinion, which restrains evil from breaking forth in its ruder and more violent forms. Men may be hostile to spiritual religion, yet they scarcely like to shock public sentiment, or to incur the charge of depraving public morals; but there may come a time, after false principles have been taught, corrupt manners tolerated, and the light of better things darkened, when the public sentiment loses all sense of shame, and the decorums of life, which have acted as a breakwater against the tide of outrageous evil, are swept away: then is the Euphrates dried, and then may the hostile powers of evil, unrestrained by any considerations, unchecked by the popular conscience, cross boldly over and invade the whole sacred soil of human life. There have been times like this when shameless sin has walked forth, secure of public favour, to desecrate every sanctuary of purity and faith—when the most barbarous manners and the most unscrupulous violations of public faith and morals have been not only tolerated, but applauded. The “kings of the east” (or *of the sun-rising*) represent the forces of rude and open evil which have been long restrained. As the four barbarian and tyrant kings (Genesis 14:1-24) from the East invaded the land of promise in Abraham’s days, so the leaders of open and violent hate of right, purity, and Christ, have the way of their advance prepared. But certain agencies *go* forth to bring about this uprising of rude revolt against every sanctity of life.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 16:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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