King James Version

What Does Obadiah 1:15 Mean?

Obadiah 1:15 in the King James Version says “For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall re... — study this verse from Obadiah chapter 1 with commentary, cross-references, and original Hebrew word analysis.

For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

Obadiah 1:15 · KJV


Context

13

Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; substance: or, forces

14

Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress. delivered up: or, shut up

15

For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

16

For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been. swallow: or, sup up

17

But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions. deliverance: or, they that escape there: or, it shall be holy


Commentary

KJV Study Commentary
This verse announces the universal scope of divine judgment and establishes the principle of divine retribution. "For the day of the LORD is near upon all the heathen" (ki-qarov yom-YHWH al-kol-hagoyim) introduces the Day of the LORD—a key prophetic theme describing God's decisive intervention in history to judge evil and vindicate righteousness. The phrase "upon all the heathen" (al-kol-hagoyim, literally "upon all the nations") expands judgment beyond Edom to encompass all nations that oppose God and oppress His people.

"As thou hast done, it shall be done unto thee" (ka'asher asita ye'aseh lak) articulates the lex talionis principle—measure-for-measure justice. The Hebrew emphasizes exact correspondence: Edom's treatment of Judah during Jerusalem's destruction will be precisely replicated in Edom's own judgment. This isn't arbitrary vengeance but divinely ordered justice ensuring that punishment fits the crime. "Thy reward shall return upon thine own head" (gemulka yashuv be'rosheka) uses "reward" (gemul) which can mean either recompense for good or retribution for evil. Here it's clearly retributive—Edom's deeds will boomerang back upon them.

This principle of divine justice appears throughout Scripture. Galatians 6:7 warns "whatsoever a man soweth, that shall he also reap." Jesus taught that the measure we use will be measured back to us (Matthew 7:2). Revelation 18:6 applies this to Babylon: "Reward her even as she rewarded you, and double unto her double according to her works." Yet while God's justice is perfect and inescapable, the gospel offers an astonishing reversal: Christ bore the retribution our sins deserved, allowing mercy to triumph over judgment for all who believe.

The "day of the LORD" terminology connects Obadiah to the broader prophetic tradition. Joel, Amos, Zephaniah, and Malachi all speak of this day when God will judge the world and establish His kingdom. It has both imminent historical fulfillment (Edom's destruction) and ultimate eschatological fulfillment (Christ's return and final judgment). For Edom, the day came when Nabatean Arabs displaced them and they gradually disappeared from history. For all nations, that day still awaits.

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Historical & Cultural Context

Obadiah prophesied against Edom, descendants of Esau (Jacob's twin brother), who inhabited the rocky region southeast of the Dead Sea. The historical context likely involves Edom's participation in or rejoicing over Babylon's destruction of Jerusalem in 586 BC. When Judah faced catastrophic defeat, Edom—their kinsmen who should have shown compassion—instead gloated, looted, and even cut off fleeing refugees (verses 10-14).

This betrayal was especially heinous given the blood relationship between Israel and Edom. Moses had commanded Israel not to abhor Edomites "for he is thy brother" (Deuteronomy 23:7), yet Edom repeatedly demonstrated hostility: refusing Israel passage during the Exodus (Numbers 20:14-21), raiding during the monarchy period, and finally celebrating Judah's destruction. Psalm 137:7 captures Jewish anguish: "Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof."

Edom's judgment came gradually. The Nabateans displaced them from their territory, forcing migration to southern Judea (Idumea). By the Maccabean period, they were forcibly converted to Judaism. After Jerusalem's destruction in AD 70, Edom disappears from history—utterly fulfilling prophecies of their obliteration. Their fate demonstrates that God keeps His word: nations that curse Israel will be cursed (Genesis 12:3), and those who oppose God's purposes face certain judgment.

Reflection Questions

  1. How does the principle "as you have done, it shall be done to you" shape your understanding of divine justice?
  2. In what ways might believers show the same treachery Edom displayed—failing to help God's people in times of trouble?
  3. How does the certainty of the Day of the LORD affect your daily priorities, relationships, and moral choices?
  4. What does Edom's fate teach about the dangers of harboring bitterness and hostility toward God's people?
  5. How does Christ's bearing of our deserved judgment on the cross demonstrate both God's justice and His mercy?

Original Language Analysis

Hebrew · 14 words
כִּֽי1 of 14
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

קָר֥וֹב2 of 14

is near

H7138

near (in place, kindred or time)

יוֹם3 of 14

For the day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

יְהוָ֖ה4 of 14

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

עַל5 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כָּל6 of 14
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַגּוֹיִ֑ם7 of 14

upon all the heathen

H1471

a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

כַּאֲשֶׁ֤ר8 of 14
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יֵעָ֣שֶׂה9 of 14

as thou hast done

H6213

to do or make, in the broadest sense and widest application

יֵעָ֣שֶׂה10 of 14

as thou hast done

H6213

to do or make, in the broadest sense and widest application

לָּ֔ךְ11 of 14
H0
גְּמֻלְךָ֖12 of 14

unto thee thy reward

H1576

treatment, i.e., an act (of good or ill); by implication, service or requital

יָשׁ֥וּב13 of 14

shall return

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

בְּרֹאשֶֽׁךָ׃14 of 14

upon thine own head

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)


Study Guide

Historical Context

This verse is found in the book of Obadiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Obadiah 1:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Obadiah 1:15 from Treasury of Scripture Knowledge

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