King James Version

What Does Matthew 6:33 Mean?

Matthew 6:33 in the King James Version says “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” — study this verse from Matthew chapter 6 with commentary, cross-references, and original Greek word analysis.

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”

Matthew 6:33 · KJV

Context

31

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32

(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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Commentary

KJV Study Commentary
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. This command appears in Jesus's Sermon on the Mount, specifically within teaching about anxiety and priorities (Matthew 6:25-34). It addresses the fundamental question: What should govern our lives?

"But" (δέ/de) contrasts with preceding verses where Jesus describes Gentiles anxiously seeking material provisions (v.32). Believers are to live differently, with different priorities and source of security.

"Seek" (ζητεῖτε/zēteite) means to seek diligently, pursue earnestly, strive after. Present imperative indicates continuous action: "keep seeking," "make it your ongoing pursuit." This isn't casual interest but determined pursuit, the way someone seeks treasure or a merchant seeks fine pearls (Matthew 13:44-46).

"First" (πρῶτον/prōton) indicates priority, primacy, chief importance. Not merely "also" or "among other things," but first in time, first in importance, foundational priority that governs all else. Jesus calls for radical reordering of values and pursuits.

"The kingdom of God" (τὴν βασιλείαν τοῦ Θεοῦ/tēn basileian tou Theou) refers to God's sovereign rule and reign. Seeking the kingdom means prioritizing God's reign in our lives, valuing His purposes over personal agendas, submitting to His authority, advancing His glory. It's not a place to enter (only) but a King to serve.

"And his righteousness" (καὶ τὴν δικαιοσύνην αὐτοῦ/kai tēn dikaiosynēn autou) specifies the character of God's kingdom—marked by His righteousness. This encompasses both (1) the righteousness God provides through Christ (justification) and (2) the righteous living God requires (sanctification). We seek both right standing with God and right living before God.

"All these things" (ταῦτα πάντα/tauta panta) refers back to material needs listed in v.25-32: food, drink, clothing—necessities for life. "Shall be added" (προστεθήσεται/prostethēsetai) is future passive: God will add them. We don't earn provisions by seeking the kingdom; God graciously provides as we prioritize His reign.

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Historical & Cultural Context

Jesus spoke these words early in His Galilean ministry, teaching crowds on a mountainside (likely near Capernaum). His audience included both Jewish disciples and Gentile listeners from "Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond Jordan" (Matthew 4:25).

First-century Palestine lived under Roman occupation with heavy taxation. Economic anxiety was pervasive—day laborers uncertain of tomorrow's work, farmers dependent on weather, merchants vulnerable to Roman confiscation. The question "What shall we eat? What shall we wear?" wasn't theoretical but daily reality.

Jewish expectation of Messiah's kingdom focused largely on political liberation and economic prosperity—Messiah would overthrow Rome, restore Israel, bring abundance. Jesus radically redefines the kingdom: it's primarily spiritual (God's reign in hearts) though with material implications. The kingdom comes not through revolution but through repentance and faith.

Jesus contrasts believers with "Gentiles" (v.32) who anxiously seek material things. Pagan religion often focused on appeasing gods for material blessing—sacrificing to ensure harvest, fertility, prosperity. Jesus teaches that God knows our needs (v.32) and provides for His children. We don't manipulate God through anxiety or works but trust His fatherly care.

Early Christians took this teaching seriously amid persecution and economic marginalization. Refusing to participate in trade guilds (which required idolatry) cost economic opportunity. Yet testimonies abound of God's provision for those who prioritized kingdom over comfort.

Throughout church history, this verse has confronted materialism, consumerism, and worldly ambition. Monasticism arose partly from seeking God's kingdom above worldly pursuits. Reformation teaching on vocation helped believers understand kingdom priorities within daily work. Modern prosperity gospel inverts Jesus's teaching—seek material blessing, and God will be added—contradicting the clear priority: seek first God's kingdom.

Reflection Questions

  1. What does it mean practically to 'seek first' God's kingdom in our daily decisions about career, finances, time, and relationships?
  2. How do we distinguish between legitimate concern for providing necessities and the anxious worry Jesus forbids in this passage?
  3. In what ways does modern consumer culture tempt us to seek material things first and treat God's kingdom as secondary?
  4. How does God's promise to 'add all these things' challenge us to radical trust and generosity rather than self-protective accumulation?
  5. What would change in your life if you truly made God's kingdom and righteousness your first priority above all other pursuits?

Original Language Analysis

Greek · 16 words
ζητεῖτε1 of 16

“seek ye”

G2212

to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)

δὲ2 of 16

“But”

G1161

but, and, etc

πρῶτον3 of 16

“first”

G4412

firstly (in time, place, order, or importance)

τὴν4 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλείαν5 of 16

“the kingdom”

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

τοῦ6 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ7 of 16

“of God”

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

καὶ8 of 16

“and”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὴν9 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δικαιοσύνην10 of 16

“righteousness”

G1343

equity (of character or act); specially (christian) justification

αὐτοῦ11 of 16

“his”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ12 of 16

“and”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ταῦτα13 of 16

“these things”

G5023

these things

πάντα14 of 16

“all”

G3956

all, any, every, the whole

προστεθήσεται15 of 16

“shall be added”

G4369

to place additionally, i.e., lay beside, annex, repeat

ὑμῖν16 of 16

“unto you”

G5213

to (with or by) you

Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 6:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 6:33 from Treasury of Scripture Knowledge

Luke 12:31Matthew 5:6John 6:27Psalms 34:9-10Psalms 84:11-12Mark 10:29-30

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