King James Version

What Does Matthew 1:12 Mean?

Matthew 1:12 in the King James Version says “And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; — study this verse from Matthew chapter 1 with commentary, cross-references, and original Greek word analysis.

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Matthew 1:12 · KJV


Context

10

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias begat Jakim, and Jakim begat Jechonias

12

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13

And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14

And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;


Commentary

KJV Study Commentary
The genealogy continues even through the exile, demonstrating that God's promises are not nullified by human failure or divine judgment. These obscure names during Israel's lowest point show that God was still sovereignly working toward the Messiah. Faith clings to God's promises even when circumstances seem to contradict them.

KJV Study — Public Domain

Historical & Cultural Context

This covers the period of Babylonian exile (586-539 BC) and the Persian period (539-333 BC), when Judah existed as a subject people without political independence. Yet God was preserving the lineage of the King of kings.

Reflection Questions

  1. How does God's faithfulness during Israel's exile encourage believers facing dark providences?
  2. What does this teach about trusting God's promises when visible circumstances seem contrary to them?

Original Language Analysis

Greek · 14 words
Μετὰ1 of 14

after

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

δὲ2 of 14

And

G1161

but, and, etc

τὴν3 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μετοικεσίαν4 of 14

they were brought

G3350

a change of abode, i.e., (specially), expatriation

Βαβυλῶνος5 of 14

to Babylon

G897

babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))

Ἰεχονίας6 of 14

Jechonias

G2423

jechonias (i.e., jekonjah), an israelite

ἐγέννησεν7 of 14

begat

G1080

to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

τὸν8 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Σαλαθιὴλ9 of 14

Salathiel

G4528

salathiel (i.e., shealtiel), an israelite

Σαλαθιὴλ10 of 14

Salathiel

G4528

salathiel (i.e., shealtiel), an israelite

δὲ11 of 14

And

G1161

but, and, etc

ἐγέννησεν12 of 14

begat

G1080

to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

τὸν13 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ζοροβάβελ14 of 14

Zorobabel

G2216

zorobabel (i.e., zerubbabel), an israelite


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 1:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 1:12 from Treasury of Scripture Knowledge

Places in This Verse

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