King James Version

What Does Matthew 1:11 Mean?

Matthew 1:11 in the King James Version says “And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias... — study this verse from Matthew chapter 1 with commentary, cross-references, and original Greek word analysis.

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias begat Jakim, and Jakim begat Jechonias

Matthew 1:11 · KJV


Context

9

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias begat Jakim, and Jakim begat Jechonias

12

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13

And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;


Commentary

KJV Study Commentary
The Babylonian exile was God's covenant judgment on Judah for persistent idolatry and covenant breaking. Yet even this catastrophic event served God's redemptive purposes—the exile preserved Jewish distinctiveness and prepared hearts for the Messiah. The phrase 'carried away to Babylon' echoes Deuteronomy's covenant curses, showing God's faithfulness even in judgment.

KJV Study — Public Domain

Historical & Cultural Context

The Babylonian captivity occurred in stages (605, 597, 586 BC) under Nebuchadnezzar. Jeconiah (also called Jehoiachin) was carried to Babylon in 597 BC and remained in exile until released by Evil-Merodach (2 Kings 25:27-30).

Reflection Questions

  1. How does God's covenant faithfulness in judgment demonstrate both His justice and His mercy?
  2. What does the exile teach about God's purposes even in catastrophic circumstances?

Original Language Analysis

Greek · 13 words
Ἰωσίας1 of 13

Josias

G2502

josias (i.e., joshiah), an israelite

δὲ2 of 13

And

G1161

but, and, etc

ἐγέννησεν3 of 13

begat

G1080

to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

τὸν4 of 13
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰεχονίαν5 of 13

Jechonias

G2423

jechonias (i.e., jekonjah), an israelite

καὶ6 of 13

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τοὺς7 of 13
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀδελφοὺς8 of 13

brethren

G80

a brother (literally or figuratively) near or remote (much like g0001)

αὐτοῦ9 of 13

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐπὶ10 of 13

about the time

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τῆς11 of 13
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μετοικεσίας12 of 13

they were carried away

G3350

a change of abode, i.e., (specially), expatriation

Βαβυλῶνος13 of 13

to Babylon

G897

babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 1:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 1:11 from Treasury of Scripture Knowledge

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