King James Version

What Does Mark 8:35 Mean?

Mark 8:35 in the King James Version says “For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same... — study this verse from Mark chapter 8 with commentary, cross-references, and original Greek word analysis.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

Mark 8:35 · KJV


Context

33

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

34

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

35

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

36

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

37

Or what shall a man give in exchange for his soul?


Commentary

KJV Study Commentary
Whosoever will save life shall lose it but whosoever shall lose life for my sake gospel shall save it. Paradoxical saying. Save sōsai preserve protect. Life psychēn soul life existence. Shall lose apolesei destroy forfeit eternally. But adversative. Lose apolesei give up sacrifice. For my sake heneken emou because of Christ. And gospel euangelia. Shall save sōsei preserve eternally. Self-preservation leads to loss. Self-sacrifice leads to life. Kingdom values reverse worldly values. Reformed theology emphasizes dying to self losing life in Christ gaining eternal life.

KJV Study — Public Domain

Historical & Cultural Context

Context is cost of discipleship taking up cross following Jesus. Martyrdom literal possibility for early Christians. But principle broader applies to all who would follow Christ. Must be willing to lose everything for Christ. Rich young ruler could not (Mark 10). Peter declared we left all (10:28). Paul counted all loss for Christ (Phil 3:8). Early church many martyrs willing to lose life for gospel. Modern comfortable Christianity struggles with this radical demand. True discipleship requires total commitment.

Reflection Questions

  1. How does paradox of losing life to save it challenge self-preservation self-fulfillment culture?
  2. What does for my sake and gospel mean practically for believers not facing literal martyrdom?

Original Language Analysis

Greek · 25 words
ὃς1 of 25

whosoever

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

γὰρ2 of 25

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἂν3 of 25
G302

whatsoever

θέλῃ4 of 25

will

G2309

to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),

τὴν5 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ψυχὴν6 of 25

life

G5590

breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh

αὐτήν7 of 25

it

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

σώσει8 of 25

save

G4982

to save, i.e., deliver or protect (literally or figuratively)

ἀπολέσῃ9 of 25

shall lose

G622

to destroy fully (reflexively, to perish, or lose), literally or figuratively

αὐτήν10 of 25

it

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὃς11 of 25

whosoever

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

δ'12 of 25

but

G1161

but, and, etc

ἂν13 of 25
G302

whatsoever

ἀπολέσῃ14 of 25

shall lose

G622

to destroy fully (reflexively, to perish, or lose), literally or figuratively

τὴν15 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ψυχὴν16 of 25

life

G5590

breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh

αὐτήν17 of 25

it

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἕνεκεν18 of 25

for

G1752

on account of

ἐμοῦ19 of 25

my sake

G1700

of me

καὶ20 of 25

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τοῦ21 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

εὐαγγελίου22 of 25

the gospel's

G2098

a good message, i.e., the gospel

οὐτὸς23 of 25

the same

G3778

the he (she or it), i.e., this or that (often with article repeated)

σώσει24 of 25

save

G4982

to save, i.e., deliver or protect (literally or figuratively)

αὐτήν25 of 25

it

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 8:35 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 8:35 from Treasury of Scripture Knowledge

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