King James Version

What Does Luke 23:55 Mean?

Luke 23:55 in the King James Version says “And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was lai...” — study this verse from Luke chapter 23 with commentary, cross-references, and original Greek word analysis.

“And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.”

Luke 23:55 · King James Version


Context

53

And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

54

And that day was the preparation, and the sabbath drew on.

55

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

56

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.


Commentaries3 scholars

KJV Study CommentaryPublic Domain
The women watch: 'And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.' After Jesus' burial, 'the women... which came with him from Galilee' (αἱ γυναῖκες... συνακολουθήσασαι ἐκ τῆς Γαλιλαίας αὐτῷ, hai gynaikes... synakolouthēsasai ek tēs Galilaias autō) 'followed after' (κατακολουθήσασαι, katakolouthēsasai). They 'beheld the sepulchre' (ἐθεάσαντο τὸ μνημεῖον, etheasanto to mnēmeion) 'and how his body was laid' (καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ, kai hōs etethē to sōma autou). These faithful women who supported Jesus' ministry remained to the end, observing burial location and procedure so they could return to anoint His body after Sabbath. Their devotion contrasts with male disciples' abandonment. Their witness establishes burial location, preventing later claims Jesus never actually died or was buried elsewhere.

KJV Study — Public Domain

Historical & Cultural Context

These women (identified in v. 49 and 24:10 as Mary Magdalene, Joanna, Mary the mother of James, and others) demonstrated remarkable courage and devotion. While male disciples fled and hid, women remained at the cross (23:49), observed the burial (23:55), and would be first at the tomb (24:1). Their presence fulfills multiple purposes: (1) witnesses to Jesus' actual death and burial, (2) preparation to anoint the body (24:1), (3) first witnesses to resurrection (24:2-8). In a culture where women's testimony wasn't valued legally, God chose women as primary resurrection witnesses—a detail no inventor would include if fabricating the story. This honors women's faith and highlights God's counter-cultural kingdom values.

Reflection Questions

  1. Why is it significant that women, not the male disciples, remained faithful through the crucifixion and burial?
  2. How do these women's observations establish the reliability of burial and resurrection accounts?
  3. What does God choosing women as first resurrection witnesses teach about kingdom values?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Greek · 20 words
Κατακολουθήσασαι1 of 20

“followed after”

G2628

to accompany closely

δὲ2 of 20

“And”

G1161

but, and, etc

καὶ3 of 20

“also”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

γυναῖκες4 of 20

“the women”

G1135

a woman; specially, a wife

αἵτινες5 of 20

“which”

G3748

which some, i.e., any that; also (definite) which same

ἦσαν6 of 20

“came”

G2258

i (thou, etc.) was (wast or were)

συνεληλυθυῖαι7 of 20
G4905

to convene, depart in company with, associate with, or (specially), cohabit (conjugally)

αὐτοῦ8 of 20

“his”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐκ9 of 20

“from”

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τῆς10 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Γαλιλαίας11 of 20

“Galilee”

G1056

galilaea (i.e., the heathen circle), a region of palestine

ἐθεάσαντο12 of 20

“and beheld”

G2300

to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit

τὸ13 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μνημεῖον14 of 20

“the sepulchre”

G3419

a remembrance, i.e., cenotaph (place of interment)

καὶ15 of 20

“also”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὡς16 of 20

“how”

G5613

which how, i.e., in that manner (very variously used, as follows)

ἐτέθη17 of 20

“was laid”

G5087

to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr

τὸ18 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σῶμα19 of 20

“body”

G4983

the body (as a sound whole), used in a very wide application, literally or figuratively

αὐτοῦ20 of 20

“his”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 23:55 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 23:55 from Treasury of Scripture Knowledge

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