King James Version

What Does Luke 1:32 Mean?

Luke 1:32 in the King James Version says “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his fa... — study this verse from Luke chapter 1 with commentary, cross-references, and original Greek word analysis.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

Luke 1:32 · KJV


Context

30

And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

31

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

32

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

33

And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

34

Then said Mary unto the angel, How shall this be, seeing I know not a man?


Commentary

KJV Study Commentary
Gabriel's prophecy contains four key messianic identifiers: (1) 'He shall be great'—surpassing even John the Baptist (v.15); (2) 'Son of the Highest'—divine sonship, not merely adoptive but essential; (3) 'the Lord God shall give unto him the throne of his father David'—fulfilling the Davidic covenant (2 Samuel 7:12-16); (4) 'he shall reign over the house of Jacob for ever'—eternal kingship. The phrase 'of his kingdom there shall be no end' (τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος) directly echoes Daniel 7:14's prophecy of the Son of Man's everlasting dominion. This verse establishes Jesus as the promised Davidic Messiah while simultaneously transcending purely political messianic expectations.

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Historical & Cultural Context

First-century Jewish messianic hope centered on a Davidic king who would restore Israel's political sovereignty. The Psalms of Solomon (circa 50 BC) describe expected military victory over Gentile oppressors. Gabriel's announcement uses traditional messianic language but hints at a deeper reality—a spiritual kingdom transcending ethnic and temporal boundaries. Mary would later ponder how her son could be both suffering servant and eternal king.

Reflection Questions

  1. How does Jesus fulfill the Davidic covenant in ways that transcend first-century political expectations?
  2. What does the eternal nature of Christ's kingdom mean for how we understand our citizenship and priorities as Christians?

Original Language Analysis

Greek · 19 words
οὗτος1 of 19

He

G3778

the he (she or it), i.e., this or that (often with article repeated)

ἔσται2 of 19

shall be

G2071

will be

μέγας3 of 19

great

G3173

big (literally or figuratively, in a very wide application)

καὶ4 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

υἱὸς5 of 19

the Son

G5207

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

ὑψίστου6 of 19

of the Highest

G5310

highest, i.e., (masculine singular) the supreme (god), or (neuter plural) the heavens

κληθήσεται7 of 19

shall be called

G2564

to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)

καὶ8 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δώσει9 of 19

shall give

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

αὐτοῦ10 of 19

of his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

κύριος11 of 19

the Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

12 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸς13 of 19

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

τὸν14 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θρόνον15 of 19

the throne

G2362

a stately seat ("throne"); by implication, power or (concretely) a potentate

Δαβὶδ16 of 19

David

G1138

david, the israelite king

τοῦ17 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πατρὸς18 of 19

father

G3962

a "father" (literally or figuratively, near or more remote)

αὐτοῦ19 of 19

of his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 1:32 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 1:32 from Treasury of Scripture Knowledge

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