King James Version

What Does Leviticus 4:17 Mean?

Leviticus 4:17 in the King James Version says “And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the v... — study this verse from Leviticus chapter 4 with commentary, cross-references, and original Hebrew word analysis.

And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

Leviticus 4:17 · KJV


Context

15

And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.

16

And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:

17

And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

18

And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

19

And he shall take all his fat from him, and burn it upon the altar.


Commentary

KJV Study Commentary
And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

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Historical & Cultural Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Reflection Questions

  1. How does Christ's superior priesthood, prefigured in this verse, assure you of access to God and effective intercession?
  2. In what ways does this verse challenge contemporary cultural values or your personal attitudes?
  3. How does this verse help you understand both God's justice and His mercy in salvation?

Original Language Analysis

Hebrew · 13 words
וְטָבַ֧ל1 of 13

shall dip

H2881

to dip, to immerse

הַכֹּהֵ֛ן2 of 13

And the priest

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

אֶצְבָּע֖וֹ3 of 13

his finger

H676

something to sieze with, i.e., a finger; by analogy, a toe

מִן4 of 13
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הַדָּ֑ם5 of 13

in some of the blood

H1818

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe

וְהִזָּ֞ה6 of 13

and sprinkle

H5137

to spirt, i.e., besprinkle (especially in expiation)

שֶׁ֤בַע7 of 13

it seven

H7651

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

פְּעָמִים֙8 of 13

times

H6471

a stroke, literally or figuratively (in various applications, as follow)

פְּנֵ֥י9 of 13

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

יְהוָ֔ה10 of 13

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֵ֖ת11 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

פְּנֵ֥י12 of 13

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

הַפָּרֹֽכֶת׃13 of 13

the vail

H6532

a separatrix, i.e., (the sacred) screen


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 4:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 4:17 from Treasury of Scripture Knowledge

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