King James Version

What Does Leviticus 1:5 Mean?

And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

Context

3

If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

4

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

5

And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

6

And he shall flay the burnt offering, and cut it into his pieces.

7

And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

Commentary

Ellicott’s Commentary for English Readers
(5) **And he shall kill the bullock.**—The sacrificer himself slaughtered the victim on the north side of the altar, by cutting its throat, while a priest or an assistant held a bowl under the neck to receive the blood. **Before the Lord.**—That is, before the door of the tent of meeting (comp. Leviticus 1:11). The two phrases constantly interchange in the directions about the sacrifices. (Comp. Leviticus 3:2; Leviticus 3:8; Leviticus 3:12; Leviticus 4:4; Leviticus 4:15; Leviticus 4:24; Leviticus 6:18, &c.) **The priests, Aaron’s sons.**—Better, *the sons of Aaron, the priests, *as the Authorised Version renders this phrase in Numbers 10:8. Besides the passage in Joshua 21:19, this phrase only occurs six times, once in Numbers, where it is properly rendered, and five times in this book, where it is translated three times “the priests Aaron’s sons” (Leviticus 1:5; Leviticus 1:8; Leviticus 1:11), and twice “Aaron’s sons the priests” (Leviticus 2:2; Leviticus 3:2). (See Leviticus 21:1.) **And sprinkle.**—Better, *throw the blood. *The priestly functions, which began with the catching of the blood in the bowl, are now to continue also in this instance. The priest threw the blood upon the walls of the altar in two portions. He first stepped to the north-eastern corner, and from that corner diffused the blood on the northern and eastern walls; he then placed himself at the south-western corner, whence he diffused the second portion of the blood on the south and western walls. The rest of the blood he poured out at the Southern side of the altar, which was furnished with two holes; these holes communicated with a drain which conducted the blood into the Kedron. **By the door of the tabernacle.**—Better, *at the entrance of the tent of meeting. *(See Leviticus 1:3.)

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 1:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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