King James Version

What Does Judges 21:17 Mean?

Judges 21:17 in the King James Version says “And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of I... — study this verse from Judges chapter 21 with commentary, cross-references, and original Hebrew word analysis.

And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

Judges 21:17 · KJV


Context

15

And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.

16

Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?

17

And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

18

Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

19

Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah. yearly: Heb. from year to year on the east: or, toward the sunrising of the highway: or, on the highway


Commentary

KJV Study Commentary
And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel. This verse articulates the theological concern driving Israel's actions: that a tribe be not destroyed (velo yimacheh shevet miYisrael, וְלֹא יִמָּחֶה שֵׁבֶט מִיִּשְׂרָאֵל). The verb machah (מָחָה, "blotted out") appears in God's warning that disobedient Israel would be blotted out from the land (Deuteronomy 29:20). The elders recognized that allowing Benjamin's extinction would rupture the twelve-tribe structure God established through Jacob's sons.

The phrase there must be an inheritance (yerushat peletah, יְרֻשַּׁת פְּלֵטָה, "inheritance of the escaped") indicates concern for preserving tribal land allotments. Without male heirs, Benjamin's territory would be absorbed by neighboring tribes, destroying the divinely ordained tribal boundaries (Joshua 18:11-28). From a Reformed perspective, this legitimate concern for preserving God's covenant structure was undermined by illegitimate means to achieve it. The end does not justify the means—God's purposes must be pursued through God's methods, not human pragmatism.

However, the elders' concern reveals partial spiritual understanding. They recognized covenant theology—the twelve tribes represented God's chosen people structure. Yet they failed to recognize that pursuing this goal through violence against Jabesh-gilead and Shiloh violated the very covenant principles they sought to preserve. This teaches that even doctrinally sound goals can be pursued through sinful means when human wisdom replaces dependence on God's guidance.

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Historical & Cultural Context

The twelve-tribe structure was central to Israel's covenant identity, rooted in Jacob's blessing of his sons (Genesis 49) and formalized through Moses's tribal organization (Numbers 1-2). Each tribe received specific territorial inheritance (Joshua 13-21), sacred responsibilities, and prophetic blessings. Benjamin's territory, though small, was strategically located between Judah and Ephraim, later hosting Jerusalem on its southern border.

Benjamin's near-extinction was particularly tragic given the tribe's future significance. Saul, Israel's first king, came from Benjamin (1 Samuel 9:1-2), as did Queen Esther (Esther 2:5-7) and the apostle Paul (Philippians 3:5). During the divided monarchy, Benjamin remained loyal to David's house, forming part of the southern kingdom. The preservation of these 600 men, despite the morally problematic means, demonstrates God's covenant faithfulness—He would not allow human sin to permanently destroy His redemptive purposes.

Reflection Questions

  1. How do we sometimes justify sinful methods by appealing to righteous goals, forgetting that God's ends require God's means?
  2. What does Benjamin's preservation despite human failure teach about God's sovereignty in accomplishing His purposes?
  3. How can we distinguish between legitimate concern for biblical structures and legalistic adherence to external forms?

Original Language Analysis

Hebrew · 8 words
וַיֹּ֣אמְר֔וּ1 of 8

And they said

H559

to say (used with great latitude)

יְרֻשַּׁ֥ת2 of 8

There must be an inheritance

H3425

something occupied; a conquest; also a patrimony

פְּלֵיטָ֖ה3 of 8

for them that be escaped

H6413

deliverance; concretely, an escaped portion

לְבִנְיָמִ֑ן4 of 8

of Benjamin

H1144

binjamin, youngest son of jacob; also the tribe descended from him, and its territory

וְלֹֽא5 of 8
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִמָּחֶ֥ה6 of 8

be not destroyed

H4229

properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e., grease or make fat

שֵׁ֖בֶט7 of 8

that a tribe

H7626

a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

מִיִּשְׂרָאֵֽל׃8 of 8

out of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 21:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 21:17 from Treasury of Scripture Knowledge

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