King James Version

What Does Joshua 21:30 Mean?

Joshua 21:30 in the King James Version says “And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs, — study this verse from Joshua chapter 21 with commentary, cross-references, and original Hebrew word analysis.

And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,

Joshua 21:30 · KJV


Context

28

And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,

29

Jarmuth with her suburbs, Engannim with her suburbs; four cities.

30

And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,

31

Helkath with her suburbs, and Rehob with her suburbs; four cities.

32

And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.


Commentary

KJV Study Commentary
And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,

The Gershonite allocation continues with cities from Asher, the northernmost western tribe along the Mediterranean coast. Mishal (מִישָׁל) is listed as Mashal in 1 Chronicles 6:74, demonstrating common spelling variations in ancient Hebrew manuscripts. Its exact location remains uncertain, though it was somewhere in Asher's coastal territory. The name may derive from mashal (מָשַׁל, "to rule" or "have dominion"), though this etymology is speculative.

Abdon (עַבְדּוֹן) derives from eved (עֶבֶד, "servant"), possibly meaning "servile" or "service." The name appears multiple times in Scripture—a judge of Israel (Judges 12:13-15) and a Benjamite (1 Chronicles 8:23) bore this name. The city has been identified with Khirbet Abdeh near the Mediterranean coast. Asher's coastal location placed these Levitical cities at the interface between Israel and Phoenician maritime culture—requiring wisdom to maintain covenant distinctiveness while engaging neighboring nations.

Asher's tribal blessing emphasized richness and favor: "his bread shall be fat, and he shall yield royal dainties" (Genesis 49:20). The coastal plain's agricultural productivity and access to Mediterranean trade routes made Asher prosperous. Levites stationed here would teach that prosperity comes with covenant responsibilities—abundance should lead to generosity, not self-indulgence (Deuteronomy 8:11-18).

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Historical & Cultural Context

Asher's territory extended along the Mediterranean coast from Mount Carmel northward into modern Lebanon. The tribe bordered Phoenician city-states like Tyre and Sidon, creating constant cultural and religious pressure. Phoenician Baal worship, with its fertility cults and temple prostitution, posed particular temptation to Israelites in this region. Levitical presence countered this influence through faithful teaching of Yahweh's law.

Judges 1:31-32 records that Asher failed to drive out Canaanite inhabitants from many cities, instead dwelling among them—a pattern of compromise that later bore bitter fruit. The tribe's mixed success in conquest may explain why Asher receives relatively little mention in biblical history. Yet faithful Levites in Asher's cities maintained covenant witness even when surrounding population proved unfaithful. Anna the prophetess, who recognized infant Jesus at the temple, came from Asher's tribe (Luke 2:36-38)—evidence that faithful remnants persisted despite widespread compromise.

Reflection Questions

  1. How does Asher's coastal position between Israel and pagan nations challenge you to maintain faithful witness while engaging secular culture?
  2. What does Asher's pattern of compromise teach about the danger of dwelling among rather than displacing cultural influences contrary to God's word?
  3. In what ways does prosperity test covenant faithfulness differently than adversity?

Original Language Analysis

Hebrew · 10 words
וּמִמַּטֵּ֣ה1 of 10

And out of the tribe

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

אָשֵׁ֔ר2 of 10

of Asher

H836

asher, a son of jacob, and the tribe descended from him, with its territory; also a place in palestine

אֶת3 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִשְׁאָ֖ל4 of 10

Mishal

H4861

mishal, a place in palestine

וְאֶת5 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִגְרָשֶֽׁהָ׃6 of 10

with her suburbs

H4054

a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea

אֶת7 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַבְדּ֖וֹן8 of 10

Abdon

H5658

abdon, the name of a place in palestine and of four israelites

וְאֶת9 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִגְרָשֶֽׁהָ׃10 of 10

with her suburbs

H4054

a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 21:30 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 21:30 from Treasury of Scripture Knowledge

Places in This Verse

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