King James Version

What Does Joshua 1:13 Mean?

Joshua 1:13 in the King James Version says “Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and ... — study this verse from Joshua chapter 1 with commentary, cross-references, and original Hebrew word analysis.

Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.

Joshua 1:13 · KJV


Context

11

Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.

12

And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,

13

Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.

14

Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them; armed: Heb. marshalled by five

15

Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S servant gave you on this side Jordan toward the sunrising .


Commentary

KJV Study Commentary
Joshua reminds the Transjordan tribes of their covenant obligation to Moses. The command 'Remember' (zakhor, זָכוֹר) demands active recollection of covenant commitments. The phrase 'the LORD your God hath given you rest' (Yahweh Eloheikhem meniach lakhem, יְהוָה אֱלֹהֵיכֶם מֵנִיחַ לָכֶם) uses participle form—God IS giving rest, present ongoing action. The Transjordan tribes had received their inheritance (Numbers 32), but covenant solidarity required helping their brothers conquer western Canaan before enjoying their rest. This establishes that personal blessing doesn't exempt believers from serving others—those who receive must help those still struggling. From a Reformed perspective, this demonstrates covenant community—stronger members bear weaker members' burdens (Galatians 6:2), and those blessed first assist those blessed later.

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Historical & Cultural Context

Reuben, Gad, and half-Manasseh requested Transjordan territory for their large herds (Numbers 32:1-5). Moses initially rebuked them for wanting to settle before helping conquer Canaan, but they pledged to fight alongside their brothers before returning home (Numbers 32:16-32). Now Joshua holds them to that oath. This demonstrates covenant faithfulness—keeping promises even when inconvenient. These tribes faithfully fulfilled their commitment, fighting throughout the conquest before returning to Transjordan (Joshua 22:1-9). Their example establishes covenant loyalty's importance.

Reflection Questions

  1. What covenant obligations to help others must you fulfill before enjoying your own rest?
  2. How does the Transjordan tribes' example challenge you to serve others even after receiving personal blessing?
  3. What promises have you made that require faithful completion despite inconvenience?

Original Language Analysis

Hebrew · 19 words
זָכוֹר֙1 of 19

Remember

H2142

properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male

אֶת2 of 19
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַדָּבָ֔ר3 of 19

the word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

אֲשֶׁ֨ר4 of 19
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

צִוָּ֥ה5 of 19

commanded

H6680

(intensively) to constitute, enjoin

אֶתְכֶ֛ם6 of 19
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מֹשֶׁ֥ה7 of 19

which Moses

H4872

mosheh, the israelite lawgiver

עֶֽבֶד8 of 19

the servant

H5650

a servant

יְהוָ֤ה9 of 19

The LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לֵאמֹ֑ר10 of 19

you saying

H559

to say (used with great latitude)

יְהוָ֤ה11 of 19

The LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹֽהֵיכֶם֙12 of 19

your God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

מֵנִ֣יחַ13 of 19

hath given you rest

H5117

to rest, i.e., settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, l

לָכֶ֔ם14 of 19
H0
וְנָתַ֥ן15 of 19

and hath given

H5414

to give, used with greatest latitude of application (put, make, etc.)

לָכֶ֖ם16 of 19
H0
אֶת17 of 19
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָאָ֥רֶץ18 of 19

you this land

H776

the earth (at large, or partitively a land)

הַזֹּֽאת׃19 of 19
H2063

this (often used adverb)


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 1:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 1:13 from Treasury of Scripture Knowledge

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