King James Version

What Does Jeremiah 52:16 Mean?

But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.

Jeremiah 52:16 · KJV


Context

14

And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.

15

Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.

16

But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.

17

Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.

18

The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away. shovels: or, instruments to remove the ashes bowls: or, basons


Commentary

KJV Study Commentary
But Nebuzar-adan the captain of the guard left certain of the poor of the land (וּמִדַּלַּת הָאָרֶץ, umidallat ha'arets)—the Hebrew dallat means the impoverished, helpless, or insignificant. These were people without land, resources, or political influence, considered economically worthless to deport to Babylon. For vinedressers and for husbandmen (לְכֹרְמִים וּלְיֹגְבִים, lekhormim uleyogevim)—as agricultural workers to maintain the land's productivity for Babylon's benefit. This fulfilled Jeremiah's prophecy: 'The poor of the land' would remain while the elite were exiled (Jeremiah 39:10, 40:7).

This detail reveals God's providence and irony: the wealthy, powerful, and educated who trusted in their own strength were dragged to Babylon, while the despised poor who had nothing to lose remained in the land. This reversal anticipates Jesus's teaching that the last shall be first (Matthew 19:30) and Mary's Magnificat: 'He hath put down the mighty from their seats, and exalted them of low degree' (Luke 1:52). The poor who remained became the nucleus of the post-exilic community, eventually joined by returning exiles. Gedaliah was appointed governor over them (40:7-12), attempting to rebuild, though even this effort ended in tragedy (41:1-3). God's judgment includes mercy—even in devastation, He preserved a remnant.

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Historical & Cultural Context

Babylon's policy of selective deportation served strategic purposes: removing educated, skilled, and influential classes prevented organized rebellion while leaving agricultural workers maintained the land's economic productivity. Jeremiah 52:28-30 numbers the exiles at about 4,600 men (likely representing total families of 15,000-20,000 people), while the poor left behind may have numbered similar amounts. Archaeological evidence shows that while Jerusalem and fortified cities were destroyed, rural agricultural areas continued some occupation, though dramatically reduced. The 'poor of the land' included subsistence farmers, day laborers, and those who owned no property—people who had already suffered under Judah's unjust economic systems condemned by prophets (Jeremiah 5:26-28, 22:13-17). Ironically, these victims of Israel's social injustice became the survivors. The Babylonian period in Judah (586-539 BC) saw minimal urban occupation but continued agricultural production. Archaeological surveys indicate population dropped by about 75%, concentrated in rural areas. Gedaliah's brief governorship (Jeremiah 40-41) attempted to organize these survivors into a functioning province, encouraging refugees to return and harvest crops, but his assassination plunged the region into further chaos.

Reflection Questions

  1. What does God's preservation of the poor while exiling the powerful teach about His values and priorities?
  2. How does this verse fulfill prophetic warnings that those who trusted in wealth and power would lose everything?
  3. In what ways does God's kingdom consistently reverse worldly hierarchies of importance and value?

Original Language Analysis

Hebrew · 8 words
וּמִדַּלּ֣וֹת1 of 8

certain of the poor

H1803

properly, something dangling, i.e., a loose thread or hair; figuratively, indigent

הָאָ֔רֶץ2 of 8

of the land

H776

the earth (at large, or partitively a land)

הִשְׁאִ֕יר3 of 8

left

H7604

properly, to swell up, i.e., be (causatively, make) redundant

נְבוּזַרְאֲדָ֖ן4 of 8

But Nebuzaradan

H5018

nebuzaradan, a babylonian general

רַב5 of 8

the captain

H7227

abundant (in quantity, size, age, number, rank, quality)

טַבָּחִ֑ים6 of 8

of the guard

H2876

properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food)

לְכֹרְמִ֖ים7 of 8

for vinedressers

H3755

a vinedresser

וּלְיֹגְבִֽים׃8 of 8

and for husbandmen

H3009

to dig or plow


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 52:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 52:16 from Treasury of Scripture Knowledge

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